Today's Autonomedia Jubilee Saint — Ellen Willis

ellen willis
DECEMBER 14 — ELLEN WILLIS
Redstockings feminist activist, music and cultural critic.

DECEMBER 14 HOLIDAYS AND FESTIVALS
HALCYON DAYS begin, a two-week-long celebration when the fabled
bird calms the wind and waves. A time of calm and tranquility.
ALSO ON DECEMBER 14 IN HISTORY…
1503 — Crackpot prognosticator Nostradamus born.
1837 — British forces crush rebellion in Canada.
1852 — Marxist political theorist Daniel DeLeon born, Curaçao, West Indies.
1853 — Anarchist theorist Errico Malatesta born, Caserta, Italy.
1895 — French writer Paul Eluard born, Saint Denis, France.
1911 — Musical dadaist Spike Jones born, Long Beach, California.
1941 — Rock critic, Redstockings feminist Ellen Willis born, New York City1865 — British imperialist apologist writer Rudyard Kipling born.

Excerpted from The 2009 Autonomedia Calendar of Jubilee Saints: Radical Heroes for the New Millennium by James Koehnline and the Autonomedia Collective. The 2010 Autonomedia Calender is now available on the Autonomedia site

GIFT IDEAS FROM ARTHUR MAGAZINE NO. 4: "Man of Constant Sorrow: My Life and Times" by Ralph Stanley with Eddie Dean

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ralphstanley

‘A giant of American music opens the book on his wrenching professional and personal journeys, paying tribute to the vanishing Appalachian culture that gave him his voice. He was there at the beginning of bluegrass. Yet his music, forged in the remote hills and hollows of Southwest Virginia, has even deeper roots. In Man of Constant Sorrow, Dr. Ralph Stanley gives a surprisingly candid look back on his long and incredible career as the patriarch of old-time mountain music. Marked by Dr. Ralph Stanley’s banjo picking, his brother Carter’s guitar playing, and their haunting and distinctive harmonies, the Stanley Brothers began their career in 1946 and blessed the world of bluegrass with hundreds of classic songs, including “White Dove,” “Rank Stranger,” and what has become Dr. Ralph’s signature song, “Man of Constant Sorrow.” Carter died in 1966 after years of alcohol abuse, but Dr. Ralph Stanley carried on and is still at the top of his game, playing to audiences across the country today at age eighty-one. Rarely giving interviews, he now grants fans the book they have been waiting for, filled with frank recollections, from his boyhood of dire poverty in the Appalachian coalfields to his early musical success with his brother, to years of hard traveling on the road with the Clinch Mountain Boys, to the recent, jubilant revival of a sound he helped create. The story of how a musical art now popular around the world was crafted by two brothers from a dying mountain culture, Man of Constant Sorrow captures a life harmonized with equal measures of tragedy and triumph.’

GIFT IDEAS FROM ARTHUR MAGAZINE NO. 3: "Nog" by Rudolph Wurlitzer

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nog-cover

“Rudolph Wurlitzer is the author of the novels The Drop Edge of Yonder, Quake, Flats, and Slow Fade, as well as the nonfiction memoir Hard Travel to Sacred Places. He wrote the screenplays for such classic films as Pat Garrett and Billy the Kid, Two Lane Blacktop, and Walker, among others, and co-directed the film Candy Mountain with Robert Frank.”

Read the introduction to the new edition of this “headventure” classic by Arthur columnist Erik Davis: download PDF

GIFT IDEAS FROM ARTHUR MAGAZINE No. 2: "A Place to Begin: The Ferus Gallery" by Kristine McKenna

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ferusgallery

“In 1950s California, and especially in Los Angeles, there existed few venues for contemporary art. To a whole generation of California artists, this presented a freedom, since the absence of a context for their work meant that they could coin their own, and in uncommonly interesting ways. The careers of Ed Ruscha, Wallace Berman and Ed Kienholz all begin with this absence: Ruscha turned to books as a means of dissemination, Berman pioneered mail art through his magazine Semina and in March 1957, Ed Kienholz, in collaboration with curator Walter Hopps, co-founded one of California’s greatest historical galleries, Ferus. Within months of opening, Ferus, which is Latin for “wild,” gained notoriety when the Hollywood vice squad raided Berman’s first–and, in his lifetime, last–solo exhibition, following a complaint about “lewd material.” Shows by Kienholz and Jay DeFeo followed, but 1962 was Ferus’ annus mirabilis, with solo shows by Bruce Conner and Joseph Cornell, and the first solo shows of Roy Lichtenstein and Andy Warhol on the west coast. The following year, Ferus also hosted Ed Ruscha’s first solo exhibition. After Kienholz and Hopps parted ways—Hopps went on to mount the first American Duchamp retrospective at the Pasadena Art Musuem—the reins were handed to Irving Blum, who got Ferus out of the red and ran the gallery until its closure in 1966. A Place to Begin is an illustrated oral history of this heroic enterprise. With 62 new interviews with Ferus artists and more than 300 photographs (most previously unpublished), it retrieves a lost chapter of twentieth-century American art. Edited by [longtime Arthur contributor] Kristine McKenna, noted expert and co-editor of the critically acclaimed Semina Culture: Wallace Berman & His Circle.”

The Diggers Papers No. 31: "POLICE CHIEF WARNS HIPPIES"

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DiggersPapers31b

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About these documents:
By late March 1967 the Diggers and their allies in the Haight were being overwhelmed by the influx of newcomers to their neighborhood, many of them runaway youths attracted to the district by mainstream news accounts that had exaggerated the availability of Free: free food, free housing, free music, etc. When they spoke about it, this is how the more authoritarian (or: “uptite”) part of the Establishment—the police, the mayor’s office, the mainstream press—reacted. These broadsides reprinted the press coverage, with commentary in handwriting, probably from Com/Co’s Chester Anderson. Click on each image to enlarge.

Previously posted Diggers Papers:
http://www.arthurmag.com/contributors/diggers

About this series:
Arthur Magazine is proud to present scans of essential documents produced by and about the San Francisco Diggers, who were in many ways the epicentral actors in the Haight-Ashbury during the epic, wildly imaginative period from late ’66 through ’67. The Diggers’ ideas and activities are essential counter-cultural history, sure, but they are also especially relevant to the current era, for reasons that should be obvious to the gentle Arthur reader.

Most of the documents that we are presenting are broadsides originally published on a Gestetner machine owned and operated in the Haight by the novelist/poet Chester Anderson and his protege/sidekick Claude Hayward, who used the name “Communication Company,” or more commonly, “Com/Co.” According to Claude, these broadsides were then “handed out on the street, page by page, super hot media, because the reader trusted the source, which was another freaky looking hippie who had handed it to him/her.”

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SOMALI PIRATES OPEN 'STOCK EXCHANGE'

from : http://spectregroup.wordpress.com/2009/12/11/todays-pirate/

Public Shares Offered
http://www.reuters.com/article/idUSTRE5B01Z920091201
“In Somalia’s main pirate lair of Haradheere, the sea gangs have set up a cooperative to fund their hijackings offshore, a sort of stock exchange meets criminal syndicate. The gangs have made tens of millions of dollars from ransoms and a deployment by foreign navies in the area has only appeared to drive the attackers to hunt further from shore. It is a lucrative business that has drawn financiers from the Somali diaspora and other nations — and now the gangs in Haradheere have set up an exchange to manage their investments. One wealthy former pirate named Mohammed took Reuters around the small facility and said it had proved to be an important way for the pirates to win support from the local community for their operations, despite the dangers involved. “Four months ago, during the monsoon rains, we decided to set up this stock exchange. We started with 15 ‘maritime companies’ and now we are hosting 72. Ten of them have so far been successful at hijacking,” Mohammed said. “The shares are open to all and everybody can take part, whether personally at sea or on land by providing cash, weapons or useful materials … we’ve made piracy a community activity.”

“Piracy-related business has become the main profitable economic activity in our area and as locals we depend on their output,” said Mohamed Adam, the town’s deputy security officer. “The district gets a percentage of every ransom from ships that have been released, and that goes on public infrastructure, including our hospital and our public schools.” Haradheere’s “stock exchange” is open 24 hours a day and serves as a bustling focal point for the town. As well as investors, sobbing wives and mothers often turn up there seeking news of male relatives missing in action. Piracy investor Sahra Ibrahim, a 22-year-old divorcee, was lined up with others waiting for her cut of a ransom pay-out after one of the gangs freed a Spanish tuna fishing vessel. “I am waiting for my share after I contributed a rocket-propelled grenade for the operation,” she said, adding that she got the weapon from her ex-husband in alimony. “I am really happy and lucky. I have made $75,000 in only 38 days since I joined the ‘company’.””

Pirate Democracy
http://www.peterleeson.com/Opportunism_and_Org_Under_the_Black_Flag.pdf
http://www.peterleeson.com/The_Calculus_of_Piratical_Consent.pdf
http://www.peterleeson.com/The_Invisible_Hook.pdf
http://freakonomics.blogs.nytimes.com/2009/04/20/pirate-economics-101-a-qa-with-invisible-hook-author-peter-leeson/
“Q: In the book, you write that pirates had set up their own early versions of constitutional democracy, complete with separation of powers, decades before the American Revolution. Was that only possible because they were outlaws, operating entirely outside the control of any government?
A: That’s right. The pirates of the 18th century set up quite a thoroughgoing system of democracy. The reason that the criminality is driving these structures is because they can’t rely on the state to provide those structures for them. So pirates, more than anyone else, needed to figure out some system of law and order to make it possible for them to remain together long enough to be successful at stealing.
Q: So did these participatory, democratic systems give merchant sailors an incentive to join pirate crews, because it meant they were freer among pirates than on their own ships?
A: The sailors had more freedom and better pay as pirates than as merchantmen. But perhaps the most important thing was freedom from the arbitrariness of captains and the malicious abuses of power that merchant captains were known to inflict on their crews. In a pirate democracy, a crew could, and routinely did, depose their captain if he was abusing his power or was incompetent.”

Pirate Utopias
http://books.google.com/books?id=SJEg0p4RCP4C&dq
http://www.hermetic.com/bey/taz3.html

The Breakaway Semi-Functioning-Democracy Of Somaliland
http://www.somalilandgov.com/
http://findarticles.com/p/articles/mi_m2242/is_1679_287/ai_n27865671