Symbols reference book.

Dictionary of Symbols
by Carl G. Liungman

List Price: $21.95
Paperback: 608 pages
Publisher: W. W. Norton & Company; Reprint edition (December 1, 1994)
ISBN: 0393312364

From Library Journal
Never before published in the United States, this authoritative four-part history, dictionary, and index of non-iconic symbols is a revision of the author’s Symboler , published in Sweden in 1974. Part 1 concisely traces the historical development of symbols since their first appearance about 20,000 years ago, then develops several topical themes: astrological, hobo, and Nazi symbols, as well as modern business logotypes. Classification by form is difficult due to the diversity of symbols, yet about 1500 are painstakingly classified into 54 groups in Part 2 where the history, derivation, and meanings are described for each. In Part 3, verbal descriptions, e.g., “peace symbol,” comprise the easily used word index. There are some oversights in the index (e.g., astrological signs, which are treated in some detail elsewhere, only appear sporadically), but this is not a major criticism. Part 4, a graphic index, references information in Part 2 by shape and form. All historical periods and geographical areas are treated. Engineering symbols are deliberately excluded. There is nothing else quite like this well-researched work; other titles are older or specialized. Although useful for scholars and specialists, this is excellent for general reference.

COURTESY D. REEVES!

Homeless Iraq vets showing up at shelters.

Homeless Iraq vets showing up at shelters

By Mark Benjamin
UNITED PRESS INTERNATIONAL

Washington, DC, Dec. 7 (UPI) — U.S. veterans from the war in Iraq are beginning to show up at homeless shelters around the country, and advocates fear they are the leading edge of a new generation of homeless vets not seen since the Vietnam era.

“When we already have people from Iraq on the streets, my God,” said Linda Boone, executive director of the National Coalition for Homeless Veterans. “I have talked to enough (shelters) to know we are getting them. It is happening and this nation is not prepared for that.”

“I drove off in my truck. I packed my stuff. I lived out of my truck for a while,” Seabees Petty Officer Luis Arellano, 34, said in a telephone interview from a homeless shelter near March Air Force Base in California run by U.S.VETS, the largest organization in the country dedicated to helping homeless veterans.

Arellano said he lived out of his truck on and off for three months after returning from Iraq in September 2003. “One day you have a home and the next day you are on the streets,” he said.

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JERRY MANDER: Technology is never "neutral"

Megatechnology: An Interview With Jerry Mander

by Scott London for Friction Magazine

December 10, 2001

“Megatechnology” is a word that appears quite often in your writing. What does it mean?

I use the term “megatechnology” to describe a new reality where many technologies intertwine to create new technologies. For example, we talk about computers as if they were a single technology, but in fact they are intertwined with many, many other technologies. So it’s no longer possible to relate to the computer on a one-to-one basis. We live in a new kind of global environment where everything is mediated by technology. We are interactive with it every minute of the day. We are in a car, or in an office with all kinds of machines, or relating to computers, or watching TV, or walking down the street (which is also a form of technology). So, we are constantly relating to it. We live in a technology environment, a technosphere.

What do you think that does to us?

Well, just as other creatures co-evolve with their environment, we are co-evolving with our technologies. In nature, creatures evolve by adjusting and reacting to other creatures. It used to be that way with human beings as well. But now we are co-evolving mainly with machines. Our compromise with them is that we start to become like them—we have to become a little like them in order to use them.

What do you mean?

I mean that if you’re going to play a video game, for example, the point is to speed up your hand-eye coordination. The better you get at the video game, the faster your hand-eye connection. What you are doing with your hands and eyes is involving yourself in the computer program. So you are creating a cycle of actions and reactions with the computer technology. As your awareness and your nervous system become tuned to the computer, you are changed accordingly.

This is true of any technology. Look at television, for example. To watch television is to take in images that are artificially created for a specific purpose. By carrying these images, you begin to turn into them. That’s basic to education and to all experience: as you ingest your environment you begin to evolve with it. In the case of television, you are evolving on the basis of carefully selected and programmed images, so you are getting acted on in a very aggressive manner. Television turns you into its own images. It rearranges your mind.

A point you make quite often is that technology is not neutral, as many people presume. It may seem neutral when we look at it in purely personal terms—the personal benefits of a computer, for example — but from a broader social and political perspective, technology actually changes our reality in dramatic and sometimes dangerous ways.

We need to understand how technology affects the whole system. Although we may find computers to be very helpful, or television to be entertaining, or cars able to move us rapidly where we need to go, these things also have serious effects on the environment, on the speed of life, on the way we think, on how we view ourselves, on how we react with nature, and on how power changes in the system. All of these are systemic changes; they are things that happen in the system as a whole.

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"Musicians may never get quite that high again."

THE MAKING OF ASH RA TEMPEL & TIMOTHY LEARY’S ‘SEVEN-UP’

An edited version of this article appeared in the April 2003 edition of Mojo.

On the night of September 12th 1970, Dr Timothy Leary escaped from jail. He climbed a tree in the exercise yard, jumped onto the roof of the cellblock, and shimmied along a telephone wire until he was over the fence. Half way along the wire his glasses fell off, and a patrol car drove underneath him, yet somehow his escape went undetected. Within days he would be flying to Algeria, with a fake passport in the name of McNellis and a bald head as his disguise. The California Men’s Colony-West at San Luis Obispo was a minimum security prison, but it was still a brave and daring escape, especially for an ex-Harvard Professor of Psychology just a few weeks shy of his 50th birthday. The authorities were shocked to find him missing; he was in the minimum security prison because his psychological profile showed a docile man who was not an escape risk. But Leary had found it easy to trick the psychological tests, as he had written them himself many years before. He was embarking on a fugitive life that would be full of glamour, excitement and danger. And, although he could never have guessed it at the time, he was going to record one of the era’s strangest and most ambitious albums: Seven-Up, with Ash Ra Tempel.

Ash Ra Tempel were formed in Berlin in 1970, thanks in part to the impressive size of Pink Floyd’s old speakers. Schoolfriends Manuel Gottsching (guitar) and Hartmut Enke (bass) had been playing together since they were 14. They called themselves the Steeplechase Blues Band, and originally covered British bands like the Beatles, Small Faces or The Who. Before long their music would evolve and they would concentrate on improvised blues instrumentals.

The Berlin music scene was tiny at the time, so when it came time to get some new equipment, Enke set off for London. Here he found four massive speakers that had previously been owned by Pink Floyd. Somehow Enke managed to single-handedly load these huge cabinets into taxis, trains and a ferry, and get them back home. “From that moment on we had the biggest equipment in Berlin!”, Gottsching remembers with evident glee.

Klaus Schulze (drums) had recently left Tangerine Dream when he stumbled into Enke and G??ttsching’s rehearsal room. Upon seeing the size of their cabinets he immediately suggested that they form a band together. The three went straight to a pub and within half an hour Ash Ra Tempel was born. Schulze not only gave the trio their new name, but he introduced them to the co-owner of Ohr Recordings, Rolf-Ulrich Kaiser.

“When we started there was no audience for German groups in Germany”, Kaiser told the International Times in 1974. “The business was controlled by British and American groups. In Germany it is illegal to be a group’s manager. After three weeks [of starting Ohr] I got asked to go to the government office and they said, ‘You do something which is not allowed. If you go on you have to pay 30,000 marks fine'”. The problem was that a manager tries to find work for his band, but in Germany only the Arbeitsamt, or labour exchange, is allowed to arrange work for people. Even today a manager can only operate with special permission from the Arbeitsamt. Kaiser managed to get around this problem by going into business with Peter Meisel, who then ran Germany’s biggest music publishing company.

But it wasn’t the lengths that Kaiser went to create a music industry that made him such a revolutionary figure in German music. It was the type of music that he signed. The German bands that did exist copied English and American rock. Kaiser believed that it was possible for German musicians to create an entirely new sound of their own. “In 1970 there were no German record companies interested in German music”, he explained, “We showed the German People that they can trust their own music”.

Ash Ra Tempel had dropped the blues influences from the Steeplechase Blues Band, but they had kept the love of improvisation and experiment. They signed to Ohr and released their first, self titled LP before Schulze left the band to start a successful solo career. Schulze was eager to leave the drum kit behind and experiment with the emerging technology of synthesisers. But he remained on good terms with Gottsching and Enke, and they would collaborate again many times in the future.

Wolfgang Mueller took over Schultze’s drumstool and the band recorded their second album, Schwingungen (‘vibrations’). By now it was clear that something special was happening. The music flowed from the blissful and serene to the urgent and dark. It seemed forward looking, concerned with a bright future rather than an ugly past, and it justified Kaiser’s belief in a new and original German music. English journalists would later group Ash Ra Tempel together with many varied and different German bands under the dismissive term ‘Krautrock’. But soon Kaiser found his own label for the new sound. This was Kosmische Musik, and it was the music of Paradise.

When it came to producing a follow up to Schwingungen, the band had the idea of collaborating with an American underground hero of theirs. “We wanted to make an album with Allen Ginsberg”, remembers Gottsching, “because we had some text by him on the sleeve of our first album. But Allen Ginsberg was nowhere to be found!”

Meanwhile, Leary had arrived in Switzerland, the birthplace of LSD. Switzerland is comprised of a number of semi-autonomous districts called Cantons, and as long as Leary kept moving from Canton to Canton, without staying in the one place for too long, he knew he would be safe from extradition to the United States.

To the outside world, it seemed that permanent exile in Europe could have appealed to Leary. “In Europe we have been contacted by several elitist, aristocratic, thoughtfully decadent drug taking groups of older people”, he told Oz magazine in 1972, “who follow traditions which trace back through French poets, German mystics, elegant hashishines, silk-satin opium adepts. It’s a deep, wise old continent and quite together at the moment”.

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Puppets gone wild.

From the Dec. 1 New York Times:

A 60’s Psychedelic Tale of Youth Conquering All (the Revolutionaries Are Puppets)
By STEVEN HENRY MADOFF

In a small theater on the grounds of the Miami Beach Botanical Garden, across the street from the hundreds of art dealers offering works this week at Art Basel Miami Beach’s international fair, a very different kind of art event is selling out. For seven performances starting today, packed audiences will watch 10 marionettes strut, scheme and rock out to the music of Sonic Youth, among others, as they send viewers back to the 1960’s in a bitingly funny and psychedelic piece of puppet theater, “Don’t Trust Anyone Over Thirty.”

When the veteran conceptual artist Dan Graham first thought of creating the piece, he had no idea that marionettes would have stolen their way back into pop consciousness.

The makers of “South Park” hadn’t launched their apocalyptic movie satire “Team America: World Police,” now in theaters, with its marionette supercops conquering a toy-size Kim Jong Il. Even Spike Jonze’s screw-loose hit film from 1999, “Being John Malkovich,” with John Cusack as an existential puppeteer who mysteriously enters Mr. Malkovich’s brain, was still to come.

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THE ARTHUR MAILING LIST BULLETIN No. 0011

“COMMAND PERFORMANCE”

THE ARTHUR MAILING LIST BULLETIN No. 0011

FRIDAY DECEMBER 3, 2004

title: “IF NOT FOR LOVE, WHY?”

Did you know?: “The ‘Ferals’ of eastern Australia are yet another present day link in the chain of youths who have abandoned urbanism and returned into forested areas where they live mostly in nomadic tipis in the Nimbin/Byron region of New South Wales, sometimes numbering as many as 10,000… Nearly all of these Gen-X kids come from the big cities like Sydney and Melbourne, and are a modern-day echo of the German Naturmensch and the American youth movements in the 1960s.” (found online)

The new issue of Arthur has been printed by our friends across the Northern border and is now speeding its way to distro points across North America via truck, boat, car and 10-speed. Look for it starting around December 11. Sorry we can’t be more exact than that.

What we can be exact about, though, is Arthur No. 14 (Jan 05)’s contents: cover star Jello Biafra tells all to Sorina Diaconescu in a 9,000-word interview, Ms. Ryan Beshara presents a photo essay of bingo players across the USA, we chat with an American who’s already moved to Canada about how it’s going up there in Quebec, Jay Babcock talks with Danish art collective Superflex about how to open-source soft drinks (!), T-Model Ford tells us what he wants for Christmas, Mark Pilkington explains why magic mushrooms are legal in the UK, MF Doom gives us his recipe for Villainous Mac & Cheez, angry Paul Cullum discusses the late great American satirist Bill Hicks, James Parker on the latest from old grizzlies Mike Watt and Richard Meltzer, Daniel Pinchbeck on the plight of the Hopi, very funny comics about woodworking, very angry comics about the Great Satan, a full page of color artwork by Seldon Hunt, mushroom drawings by Matt Greene, and Byron Coley & Thurston Moore review a metric ton of new loam from the undergrounds. 48 pages of genuine Arthur smash. Yeah!

Over at the Bastet end of the office, the phone has been ringing off the hook for the last 96 hours with pre-orders for the forthcoming Bastet release–a brand new album by none other than Sunburned Hand of the Man, co-stars with Comets On Fire and Six Organs of Admittance in Tony Rettman’s piece in Arthur No. 7. The cd is called “No Magic Man” and is beard-certified primo Hand material: dark foggy funk, psychedelic exploration reports, echo chamber escape artistry, gumbo yeh-yeh ya ya…you know the deal with their real feel. Starting December 20, we really can listen to the Hand (sorry), for only twelve bucks usa, 14 canada, 17 rest of the world. And now being prepared for 2005 release: a new Bastet compilation of hot spaz curated by Comets on Fire’s Ethan Miller.

Hey, if you have pictures of Ron Boise’s Thunder Sculptures, please be in touch with the person who answers email at

editor@arthurmag.com

And, if you are in California this December, you may enjoy attending one of these Arthur-sponsored shows, starring our multi-talented psychedelic utopian freak friend from Chicago–Plastic Crimewave. He’ll be accompanied on this jaunt by underground psych-folk legend Nick Castro of Los Angeles. Here are the dates:

Dec. 10, Voltaire Commune (4862 Voltaire, San Diego): Plastic Crimewave with Frankie Delmaine, Nick Castro, Tiffany Anders, Becky Stark and the Lavender Diamond

Dec. 11, Tonevendor (1812 J Street Sacramento), early show: Plastic Crimewave (featuring Frankie Delmane) with Nick Castro

Dec 12, The Hemlock (1131 Polk St., San Francisco): Plastic Crimewave with Nick Castro, Eric Landmark

Please be well and stay that way,

The Arthur Tough Doves

http://www.arthurmag.com

(This is the end, my friend.)

Jodorowsky, healer.

From the Dec 1, 2004 SF Weekly:

A Psychomagical Encounter

Although Chilean-born director Alejandro Jodorowsky is best known for his psychedelic, violent movies (El Topo, The Holy Mountain), he has also been, at one time or another during his 75 years on Earth, the mime prot?©g?© of Marcel Marceau, a surrealist performance artist, an esoteric comic-book author, and a tarot card reader. In life, as well as film, Jodorowsky is avant-garde. In a 1979 interview with Penthouse, the filmmaker spoke openly of demonstrating sexual positions with his wife for his curious, 7-year-old son, Axel. In his arguably most accessible movie, Santa Sangre, a circus family falls apart after a boy sees his mother’s arms sliced off by his knife-thrower father and loses his mind. As an adult (played by then-20-year-old Axel Jodorowsky), the character is forced into a semi-incestuous relationship with his mother in which he acts as her “arms.”

Jodorowsky appeared late last month at the California Institute for Integral Studies, but, somehow unsurprisingly, his lecture had absolutely nothing to do with film. Instead, it focused on “Psychomagic,” described in the institute’s literature as a healing practice developed by Jodorowsky that “uses the language of the subconscious to undo our deepest knots, phobias, fixations, and obsessions.”

Inside the institute’s Namaste Hall, chairs had been cleared away to fit a sellout crowd; Jodorowsky fans eagerly huddled together on the carpet. The Parisian-based filmmaker was jaunty and distinguished in a navy blue suit, no tie, and shocking white hair and beard. He cracked jokes and smiled warmly, belying his reputation as a reclusive eccentric. His eyes, accentuated by sweeping, Mephistophelean eyebrows, seemed to suggest derangement.

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