The soul of Rick Veitch

From the blog of genius Vermont cartoonist/dreamworker Rick Veitch

“Over the last couple weeks I’ve found myself in a number on conversations with different people about the nature of the soul. The soul is one of those subjects that everyone has an opinion of but nobody really knows what the darn thing is or even if it really exists. Interestingly, I had a dream the other night in which I saw my soul! It was basically a globe with lots of geometric shapes attached that was constantly changing at a rapid rate. I’ve made a quick little black and white animation that kind of gets it across. In the dream there was an ever-changing riot of pattern and color on each of the geometric shapes. Maybe at some point I’ll do a color version of this to make it complete….”

veitchsoul

More Veitch on Arthur:

A conversation with dreamworker/cartoonist RICK VEITCH, with an introduction by Alan Moore

Arthur Radio Voyage #3: Live set by The Holy Experiment

This past weekend Newtown Radio shut down in order to prepare for its big move into a more spacious studio (with improved recording facilities) within the same warehouse in Bushwick, Brooklyn. Since we weren’t able to broadcast live, Hairy Painter and I decided to set up a makeshift recording studio in my living room. We invited musician Brooke Gillespie of The Holy Experiment (who also happens to be my neighbor) to join us there as our very first guest to do a live session. We are now happy to share this performance with you, in all its warmth and beauty…

Stream: [audio:http://www.arthurmag.com/magpie/wp-content/uploads/2010/02/THE-HOLY-EXPERIMENT-LIVE-ON-ARTHUR-RADIO-1-31-20101.mp3%5D

Download: The Holy Experiment live on Arthur Radio 1-31-2010

"Digital Nation": RUSHKOFF on Frontline (PBS) tonight 9pm/online

From PBS:

Within a single generation, digital media and the World Wide Web have transformed virtually every aspect of modern culture, from the way we learn and work to the ways in which we socialize and even conduct war. But is the technology moving faster than we can adapt to it? And is our 24/7 wired world causing us to lose as much as we’ve gained?

In Digital Nation: Life on the Virtual Frontier, FRONTLINE presents an in-depth exploration of what it means to be human in a 21st-century digital world. Continuing a line of investigation she began with the 2008 FRONTLINE report Growing Up Online, award-winning producer Rachel Dretzin embarks on a journey to understand the implications of living in a world consumed by technology and the impact that this constant connectivity may have on future generations. “I’m amazed at the things my kids are able to do online, but I’m also a little bit panicked when I realize that no one seems to know where all this technology is taking us, or its long-term effects,” says Dretzin.

Joining Dretzin on this journey is commentator Douglas Rushkoff, a leading thinker and writer on the digital revolution — and one-time evangelist for technology’s positive impact. “In the early days of the Internet, it was easy for me to reassure people about what it would mean to bring digital technology into their lives,” says Rushkoff, who has authored 10 books on media, technology and culture. “Now I want to know whether or not we are tinkering with something more essential than we realize.”

Read more at PBS site

This Sat, Feb 6, L.A.: "DAISIES" screening at Cinefamily

daisies_arthur

Poster by Alia Penner

From Cinefamily:

Daisies is a bubbling and buoyant spring of irrepressible female creativity; it is an overflowing audio-visual bouquet of color, music, and texture; it is a freewheeling and effervescent farce, a formal free-for-all, a paradoxical mixture of bourgeois indulgence and cultural critique, and it’s your next favorite movie.

“Two young Czech girls (both named Marie) decide that the world is so corrupt that they might as well join in, and they do so with wild abandon — prancing, food-fighting, pranking old men, carousing in nightclubs, and creating anarchy everywhere they go.

“Director Vera Chytilova’s love of cinema’s potential is both playful and palpable, as exuberant as the spirit of the two ‘daisies’ whose misadventures have surprising weight and meaning. Banned upon its release by the Czech government, Daisies has become a major cult favorite thanks to its dazzling setpieces, the charismatic and fashionable art-girl heroines, and an infectious sense of fun that’s as potent today as it was when it first premiered behind the Iron Curtain.

Dir. Věra Chytilová, 1966, 35mm, 74 min.”

Extract:

"MONEY IS AN UNNECESSARY EVIL" (SF Diggers, 1966)

MoneyIsAnUnnecessaryEvil

Click on image to enlarge.

About this document:
Pretty self-explanatory. Published sometime in the second half of 1966.

Text
Money Is An Unnecessary Evil

It is addicting.

It is a temptation to the weak (most of the violent crimes of our city in some way involve money).

It can be hoarded, blocking the free flow of energy and the giant energy-hoards of Montgomery Street will soon give rise to a sudden and thus explosive release of this trapped energy, causing much pain and chaos.

As part of the city’s campaign to stem the causes of violence the San Francisco Diggers announce a 30 day period beginning now during which all responsible citizens are asked to turn in their money. No questions will be asked.

Bring money to your local Digger for free distribution to all. The Diggers will then liberate its energy according to the style of whoever receives it.

[fingerprint]

Previously posted Diggers Papers:
http://www.arthurmag.com/contributors/diggers

About this series:
Arthur Magazine is proud to present scans of essential documents produced by and about the San Francisco Diggers, who were in many ways the epicentral actors in the Haight-Ashbury during the epic, wildly imaginative period from late ’66 through ’67. The Diggers’ ideas and activities are essential counter-cultural history, sure, but they are also especially relevant to the current era, for reasons that should be obvious to the gentle Arthur reader.

These broadsides were handed out on the street; some ended up being posted in windows.

Donate
You can be a patron of this series by making a tax-deductible donation to Arthur Magazine via our fiscal sponsor, Fractured Atlas: info here

JODOROWSKY: "I am old. I have so many things to do, so every day I get quicker, in order to do them! I don’t want to die without doing everything I wanted to do."

JodoTarot

One from the archives: an interview conducted in person with Jodorowsky in Burbank back in summer 2003. Jodo’s then-forthcoming book on the Tarot has since been published, and is now available in English as The Way of Tarot: The Spiritual Teacher in the Cards (Destiny/Inner Traditions). Click on the cover above for purchase info at amazon. Here’s a 4.2mb PDF excerpt from the book, courtesy of the publisher. Also: Jodorowsky and Allen Klein reconciled prior to Klein’s death last year, and as a result, all of Jodo’s ABKCO films are now available on dvd.

In the Heart of the Universe
Jay Babcock talks with visionary comics author Alexandro Jodorowsky

Originally published in LAWeekly on January 01, 2004

In 1970, Alexandro Jodorowsky was launched into the counterculture consciousness via an utterly outre film called El Topo, which screened for seven straight months at a theater in New York City. Violent, mystical and more outrageous than Bunuel or Fellini’s surrealist dreamaramas, El Topo was the first midnight movie, a Western that divided critics even as it gained a rabid cult following of turned-on heads including John Lennon, Yoko Ono and Dennis Hopper. Without the benefit of advertising, the film showed seven nights a week to packed audiences. “Within two months,” said the theater’s visionary manager, Ben Barenholtz, who booked the film, “the limos lined up every night. It became a must-see item.”

Allen Klein, infamous manager of the Beatles and Rolling Stones, signed Jodorowsky to a film deal. An El Topo book was published by Lenny Bruce/Miles Davis/Jimi Hendrix/Last Poets producer Alan Douglas—its first half was the film’s nominal screenplay; the second half was a lengthy, startling interview with the auteur.

Born in 1929 and raised in a Chilean seaside town by Jewish-Russian immigrants, Jodorowsky had early ambitions as a poet. Dropping out of university, he formed a puppet company that toured Chile. He left for France in 1953 to find the Surrealists. With Artaud’s The Theater and Its Double as his bible, Jodorowsky worked in film, theater and with mime Marcel Marceau—for whom Jodorowsky wrote various ingenious scenarios. He spent the ’60s bouncing back and forth between France and Mexico — in France, he co-founded the post-Surrealist Panic Movement with Spanish playwright Fernando Arrabal, and in Mexico he drew a weekly comic strip, wrote books, staged plays and finally directed his first real feature-length film, a Dali-esque version of Arrabal’s play Fando y Lis. The Fando y Lis was scandalous and barely screened, but it allowed Jodorowsky to raise the money to make El Topo, the film that would bring him into the English-language world.

By summer 1972, anticipation for Jodorowsky’s next film was high enough for Rolling Stone to send a correspondent to Mexico for a visit to the set of his new film, The Holy Mountain. The resulting article, which was second-billed on the magazine’s cover to a piece on Van Morrison, described scenes, props and conversations that bordered between sensational and plain mad. Participants in the film seemed to be in awe of what they were doing: One P.A. said, “You know, I think this is the most important thing going on in the world today. At the very least, it’s the most far-out.” The finished film may be just that — if you can find it. At some point around the film’s release, Jodorowsky and Klein had a serious falling out that continues to this day, which means The Holy Mountain has never received a legitimate release on videotape or DVD (bootlegs are, of course, available).

In the following years, Jodorowsky attempted to adapt Frank Herbert’s Dune to film. The project ultimately failed, but it drew Jodorowsky into contact with French comics artist Moebius, who, along with Swiss artist H.R. Giger, had contributed design and storyboarding work to the film. Jodorowsky began to collaborate with Moebius on comics, and a new career was born.

Indeed, when I sat down with Jodorowsky this past summer for an hourlong conversation, the extent of that career was obvious: He was hard at work on scripts for six different comics projects. Collaborating with a host of the world’s finest talents during the last 25 years, Jodorowsky has found in comics an art form that can accommodate his seemingly boundless imagination. And what comics they are: the Philip K. Dick-gone-cosmic series The Incal, the Homeric space opera The Metabarons, the revenge/ redemption series Son of the Gun, the strange Western Bouncer. With the opening of Humanoids Publishing’s North American branch in 1999, most of Jodorowsky’s comic work is finally available in English.

In conversation, the almost 75-year-old Jodorowsky remains dazzling. Speaking in broken English (which has been slightly cleaned up in the following excerpts from our conversation), his tone is generous, self-deprecating, inquisitive and almost childlike in its sense of wonder. He has made only three films since 1972’s The Holy Mountain — the lost-children’s fable Tusk (1980), the gonzo Grand Guignol Santa Sangre (1989), and the make-work The Rainbow Thief (1990) — and although he has often spoken of an imminent return to the form, one guesses that in the business climate of 2003 this has got to be a long shot. He has, however, recently finished a number of substantial projects: a book-length commentary on the Bible, a lengthy restoration of what he considers to be the original Tarot deck, a collection of short stories and a book of poems. And in February, his decades-in-the-making, 400-page guide to the tarot will be published in Europe.

Q: You are at work on an alarming number of projects for someone of any age. Where is all the energy coming from?

ALEXANDRO JODOROWSKY: Energy is coming because I will die very soon. I am old. I have so many things to do, so every day I get quicker, in order to do them! I don’t want to die without doing everything I wanted to do.

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