BRAINWAVES festival this wknd in Boston

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Brainwaves 2008
Boston, MA

Friday, November 21, 2008 – doors at 7pm, music begins at 8pm
Meat Beat Manifesto
Silver Apples
JG Thirlwell’s Manorexia
Marissa Nadler
& a special Greater Than One video presentation

Saturday, November 22, 2008 – doors at noon, music begins at 1pm
His Name Is Alive
Gary Wilson
Rivulets feat. Jessica Bailiff
Major Stars
Nmperign feat. Jason Lescalleet
Glenn Jones

Saturday, November 22, 2008 – doors at 7pm, music begins at 8pm
Matmos
Threshold HouseBoys Choir
Little Annie
Reformed Faction (Mark and Robin of Zoviet France, Rapoon, Dead Voices On Air)
Andrew Liles & Jonathan Coleclough

Sunday, November 23, 2008 – doors at noon, music begins at 1pm
Stars of the Lid
To Kill A Petty Bourgeoisie
Boduf Songs
Lichens
Nudge
Strategy
Windy Weber (of Windy & Carl) & Thomas Meluch (of Benoit Pioulard)

Steven Stapleton will be spinning between sets all weekend long.


HOW TO GET ARTHUR MAGAZINE NO. 32 (GOING TO PRESS IN 7 DAYS!) IN YOUR TOWN

Do you run or work at a local food co-op, coffeehouse, all-ages performance venue, bike kitchen, community garden, tattoo parlor, record emporium, head shop, microbrew tavern, arthouse cinema, local theater, treehouse on the edge of town, artspace or some other kind of free-thinking, autonomous, non-corporate joint?

Would you like to have a nice warm pile (err…) of Arthur at your spot for the people?

Become a star in the Arthur Constellation, which is just like being one of the Thousand Points of Light, except you actually do stuff that helps people.

Here’s how it works: We make Arthur; you pay for it to be shipped to yr spot. In summary, you will:

* Receive Arthur straight from the printer via the fast n efficient FedEx Ground

* Get your joint’s name/location/description/website listed online as part of our Arthur Constellation distro list–sort of an open-source directory of forward-thinkin’ autonomous spaces across the nation

* Get your name/location/description/website listed on the Arthur Constellation Page that runs in every issue of Arthur—again, sort of an open-source directory of forward-thinkin’ autonomous spaces across the nation

This is what it costs:

1 box (100 copies) to USA: $20
2 boxes (200 copies) to USA: $35
1 box (100 Copies) to Canada: $45

More info and sign-up here…


Nationwide protest against California's Prop 8, November 15

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New poster by Shepard Fairey. Via Towleroad.

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“Last Tuesday night was a bitter-sweet celebration. We came together to witness the first black man who will become our president, yet watched in sadness as Florida, Arizona, Arkansas, and California all voted down equal rights for all citizens.

“This is not a four-state issue. This is an issue of equality across America. Stand up and make your voice heard! Visit the main www.jointheimpact.com to learn more, or read our mission statement.”

Picturebox have a big sale — THIS SAT AND SUN IN NYC

Massive Visual Book and Magazine Sale

Saturday and Sunday, Nov. 15 and 16th 12 pm -5 pm.

Huge personal collection for sale: Hundreds of books for sale at very low prices

Graphic design, illustration, graphic novels, fine art, imported manga, vintage children’s books, silkscreened books and prints, tons of design and art magazines. Many rare and unusual collectibles. Credit cards accepted.

PictureBox
121 3rd St. (Corner of Bond)
Brooklyn NY 11231

picturebox.com

ph: 646.765.1002
e: dan@pictureboxinc.com

Directions:

F or G train to Carroll St.
Exit at Smith and 2nd place.
Walk down 3rd St. to Bond.


HOW NOW BROWN CLOUD

Report Sees New Pollution Threat
By ANDREW JACOBS

November 13, 2008 – New York Times

BEIJING — A noxious cocktail of soot, smog and toxic chemicals is blotting out the sun, fouling the lungs of millions of people and altering weather patterns in large parts of Asia, according to a report released Thursday by the United Nations.

The byproduct of automobiles, slash-and-burn agriculture, cooking on dung or wood fires and coal-fired power plants, these plumes rise over southern Africa, the Amazon basin and North America. But they are most pronounced in Asia, where so-called atmospheric brown clouds are dramatically reducing sunlight in many Chinese cities and leading to decreased crop yields in swaths of rural India, say a team of more than a dozen scientists who have been studying the problem since 2002.

“The imperative to act has never been clearer,” said Achim Steiner, executive director of the United Nations Environment Program, in Beijing, which the report identified as one of the world’s most polluted cities, and where the report was released.

The brownish haze, sometimes in a layer more than a mile thick and clearly visible from airplanes, stretches from the Arabian Peninsula to the Yellow Sea. In the spring, it sweeps past North and South Korea and Japan. Sometimes the cloud drifts as far east as California.

The report identified 13 cities as brown-cloud hot spots, among them Bangkok, Cairo, New Delhi, Seoul and Tehran.

It was issued on a day when Beijing’s own famously polluted skies were unusually clear. On Wednesday, by contrast, the capital was shrouded in a thick, throat-stinging haze that is the byproduct of heavy industry, coal-burning home heaters and the 3.5 million cars that clog the city’s roads.

Last month, the government reintroduced some of the traffic restrictions that were imposed on Beijing during the Olympics; the rules forced private cars to stay off the road one day a week and sidelined 30 percent of government vehicles on any given day. Over all, officials say the new measures have removed 800,000 cars from the roads.

According to the United Nations report, smog blocks from 10 percent to 25 percent of the sunlight that should be reaching the city’s streets. The report also singled out the southern city of Guangzhou, where soot and dust have dimmed natural light by 20 percent since the 1970s.

In fact, the scientists who worked on the report said the blanket of haze might be temporarily offsetting some warming from the simultaneous buildup of greenhouse gases by reflecting solar energy away from the earth. Greenhouse gases, by contrast, tend to trap the warmth of the sun and lead to a rise in ocean temperatures.

Climate scientists say that similar plumes from industrialization of wealthy countries after World War II probably blunted global warming through the 1970s. Pollution laws largely removed that pall.

Rain can cleanse the skies, but some of the black grime that falls to earth ends up on the surface of the Himalayan glaciers that are the source of water for billions of people in China, India and Pakistan. As a result, the glaciers that feed into the Yangtze, Ganges, Indus and Yellow Rivers are absorbing more sunlight and melting more rapidly, researchers say.

According to the Chinese Academy of Sciences, these glaciers have shrunk by 5 percent since the 1950s and, at the current rate of retreat, could shrink by an additional 75 percent by 2050.

“We used to think of this brown cloud as a regional problem, but now we realize its impact is much greater,” said Veerabhadran Ramanathan, who led the United Nations scientific panel. “When we see the smog one day and not the next, it just means it’s blown somewhere else.”

Although the clouds’ overall impact is not entirely understood, Mr. Ramanathan, a professor of climate and ocean sciences at the University of California, San Diego, said they might be affecting precipitation in parts of India and Southeast Asia, where monsoon rainfall has been decreasing in recent decades, and central China, where devastating floods have become more frequent.

He said that some studies suggested that the plumes of soot that blot out the sun have led to a 5 percent decline in the growth rate of rice harvests across Asia since the 1960s.

For those who breathe the toxic mix, the impact can be deadly. Henning Rodhe, a professor of chemical meteorology at Stockholm University, estimates that 340,000 people in China and India die each year from cardiovascular and respiratory diseases that can be traced to the emissions from coal-burning factories, diesel trucks and kitchen stoves fueled by firewood.

“The impacts on health alone is a reason to reduce these brown clouds,” he said, adding that in China, about 3.6 percent of the nation’s annual gross domestic product, or $82 billion, was lost to the health effects of pollution.

Andrew C. Revkin contributed reporting from New York.


Oh, Sly

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Runnin’ Away

Behind the scenes at the Sly Stone show

By Gabe Meline – Oct. 22, 2008 – North Bay Bohemian

The insane circumstances surrounding Sly Stone’s bizarre appearance in Santa Rosa last Friday, Oct. 18, were told to me by several people involved with the show. Crazy doesn’t begin to describe it. Here’s how it went down.

The morning of the show, Sly Stone is in Los Angeles. He fires his business manager. Sly tells the promoter that he’s his own boss now, that he’s the one who’s going to get paid at the show and that he needs $3,000 wired to the bank account of an Iranian BMW saleswoman before he’ll even get on the plane to San Francisco.

And about that plane: it was supposed to arrive from Los Angeles at 11:30am. No Sly. The limo waits at the airport. Sly’s next flight becomes 1:30pm, then 2:30pm, 3:30pm and 5:30pm. No one can get a hold of him at all. The promoter drives to the airport in the slim hope that Sly might walk through one of the gates.

Finally, at 7:30pm, with his young Japanese girlfriend in tow, the 65-year-old Sly shows up at the airport. He’s an hour and a half away from the show—which starts in a half hour—and he demands to go to the hotel. The young girlfriend finally talks him out of it, and he agrees to go to the show, but he’s still talking about getting paid.

He sleeps all the way to Santa Rosa.

Sly doesn’t hit the stage at the Wells Fargo Center until 10:30pm, during the fifth song of the set. He walks off the stage 25 minutes later, in the middle of “I Wanna Take You Higher,” telling the crowd, “I gotta go take a piss. I’ll be right back.”

But Sly never comes back. The band continues on without him, killing time for 30 minutes. During the last song, a man appears on the stage, whispering into band members’ ears.

Meanwhile, backstage, Sly is demanding to be paid. The show is still going on, and the promoters are telling his handlers to get him back out to perform more. But his handlers know the drill. It’s been this way for years. What can they do?

Before the show is over, Sly is out in the parking lot, still in his white suit, trying to get into the promoter’s car. All the doors are plainly locked, but he keeps trying. Finally, a woman drives by, picks him and his Japanese girlfriend up, and they whiz away. Word of his departure gets inside.

It’s not too hard to figure out what the man on the stage was whispering to the band. How about: Sly’s making a getaway? How about: Sly’s driving off right now? How about: You’d better chase after him if you want to get paid?

And after quickly finishing the song and exiting the stage, that’s exactly what they do.

The band members pile in their cars and find Sly precisely where they thought he’d be: the Fountaingrove Hilton. Except he’s not in his room. All the rooms are reserved under the business manager’s name, whom Sly fired that morning. So Sly’s there, fuming about not being able to get into his room, when the rest of his band suddenly pull up.

“Get me out of here,” he’s heard telling his driver, and they peel out.

It is not an uncommon sight to see cars racing down Mendocino Avenue on a Friday night. But it’s a different story altogether when the lead car giving chase contains an absolute funk music legend, pursued by five more cars driven by band members, some of whom have played with him for 40 years and are actual, literal family members. Six cars race down the street, weaving in and out of lanes.

Finally, past midnight, Sly’s car is cornered at a gas station. A long stand-off ensues between him and the band while the young Japanese girl cries hysterically in the car. A gas station on Mendocino Avenue in Santa Rosa. That’s where it all falls apart.

At press time, no one can get a hold of Sly Stone—not his management, not his band mates, not his family. The last anyone sees of him, he’s headed south on Highway 101. Everyone’s got a pretty good idea how he’s spending the money, but no one knows where he is. And no one ever wants to play with him again.


JIM DODGE: "For a pantheist, the Messiah comes every day."

Interview with JIM DODGE
by Peter Wild

for bookmunch.co.uk

Still best known in the UK for Fup, Jim Dodge is the kind of writer you prize and cherish (you pass his books out among your buddies who all return them to you with smiles and gratitude and talk of “He’s the man” etc) – and, while Fup deserves all and more of the kudos heaped its way, yo should check out Stone Junction, Not Fade Away and Rain on the River too – because here is a man who firmly believes in quality over quantity. Peter Wild spoke to Jim Dodge and we are very proud to bring you the results!

Peter Wild: You seem to share Pynchon’s feelings towards governmental control (as evinced by him in Vineland and you in Stone Junction). Oh and you said “anarchy doesn’t mean out of control it means out of THEIR control” in “Living by Life”: bearing in mind your own definition of the word (“I hesitate using that fine word because it’s been so distorted by reactionary shitheads to scare people that it’s connotative associations have become bloody chaos and fiends amok, rather than political decentralization, self-determination, and a commitment to social equality”) do you still consider yourself an anarchist?

Jim Dodge: While I still consider myself an anarchist, over the years I’ve somewhat narrowed (or perhaps broadened) it to Reborn-Yet-Again,Taoist Dirt-Pagan, bioregionalista anarchy. I think I’ve also come to understand that freedom resides in being equal to your needs, self-determinism requires self-reliance, and that the “self” is the worst idea of Western Civilization (or at least doesn’t excite my imagination as much as the pantheist notion of an extended, constellated identity, as suggested by genetics, ecology, and a kiss. (Besides, for a pantheist, the Messiah comes every day.)) Clever critters that we humans are, we’ve invented weapons of mass destruction to protect ourselves against mass destruction, and I don’t want anyone to have the power to unleash such powers; thus, I favor radical decentralization of power, with bioregions replacing nation-states. I’m the first and loudest to praise the vision expressed in our constitution, but I think America has become too large and complex to be governed by less than a thousand people, with one of them–the president–having inordinate power. I’d rather see the United States evolve into the United Bioregions, but united only on the basis of mutual aid and dispute resolution. I have this recurring fantasy that America realizes it’s the dominant power on earth and does something that would take boldness, imagination, and soul–announce it is unilaterally disarming its weapons of mass destruction, even its weapons of medium destruction, and limiting weapons to those for personal defense (handguns, long guns, and bazookas–just because I always wanted one).

PW: You spent (and I quote here from a website bio I chanced across) “an uncommonly peripatetic youth as an Air Force brat, living in Texas, Wyoming, Labrador and southern California . . .” Did army life as viewed thorugh the eyes of a child help form your later counter-cultural sympathies?

JD: I was an Air Force brat from age 6-12, but since my father was a flight instructor, we moved about every six months during the Korean War years. Even though our family (Mom, Dad, brother Bob, and me) moved often and I lived what a Russian poet called “a life of farewells,” I enjoyed military life. Perhaps because all military families “rotated” at least every three years, there was a fluid sense of community and people genuinely cared for each other. I admired the men as warriors defending a great nation and I was tremendously impressed with the toughness of the women–their husbands had dangerous jobs at relatively dismal wages; were often gone on Temporary Duty. Elsewhere, leaving Mom to hold the family together; and they had to move the next every two years.

In short, I enjoyed military life, and almost went to the Coast Guard Academy (I was filling out the appointment document, when I came to this question in the Medical Section: When did you begin to menstruate? Then in parentheses it added, “If you’re a male, don’t make a fool out of yourself by answering this question.” And it struck me that was my one reservation about military life: they set the terms of foolishness. And I reserve the right to be a fool at any time, as humans wisely should, just to cover their asses.) Ironically, what kindled my counter-cultural sympathies was my belief in the promise of America, a belief strongly instilled by my K-12 teachers, a belief that was badly shaken when I discovered that African-Americans were not really allowed to vote in some states. Two years later, with Vietnam, the façade of a free America was in tatters, and I understood I hadn’t been told the truth about my country. But rather than become cynical, I asked, as JFK had suggested, what I could do for my country, and decided to become a revolutionary until, indeed, there was liberty and justice for all. What is the point of freedom if you don’t exercise it? Then JFK was assassinated, we went to war in Vietnam, and the rest is sex, drugs, and rock’n’roll.

PW: You’re still best known in the UK for your classic short novel Fup, which has become one of those books that become worn with use (making their way from one buddy to another). Is the tale of Fup Duck a source of great pride?

JD: I’m proud of Fup, and gratified that it continues to sell in many languages. I’ve been particularly moved by letters from readers who claimed it greatly eased the deaths of loved ones, especially one from a mother who claimed she read it to her 14 year old son dying of cancer, and that he laughed more than he had since his diagnosis. At the end of the story he smiled at her and said, “See? It’s gonna be all right.”

I’ve always viewed writing as a collaborative act of imagination with the reader, where imagination is taken as the nexus of intellect, emotion, body, and spirit (or intuition, if you prefer). Rexroth called imagination “the organ of communion,” and I obviously concur, thus am grateful when readers feel some connection with my efforts, whether story, poem, essay, rant, or screed. I take credit only for trying to make the transmission as lucid and graceful as I can, which most often means getting myself out of the way and putting what craft I have in the service of the story, poem, etc. I also agree with the poet Robert Duncan that we (tellers and listeners) are all working on the same story/poem. I actively attempt to confine my pride to doing my part well; beyond that—like believing I’m essential to the art, or that my work is misunderstood—lies a realm of peril, mostly of petty ego entanglements, entitlements, and resentments that are more enervating than interesting.

PW: There is (I feel) great wisdom in your writing. (I picked a quote from Fup to demonstrate this: “It just ain’t possible to explain some things. It’s interesting to wonder on them and do some speculation, but the main thing is you have to accept it—take it for what it is, and get on with your growing.”) Is that conscious on your part or (terrible metaphor this but it’s the only way I can think of explaining it!) does wisdom spring up like weeds through the paving stones of your narrative?

JD: I would never claim wisdom for my work, conscious or otherwise, partly because I’m not sure I’d recognize wisdom if it latched on my ass. Wisdom, it seems to me, entails not only knowing what and why, but, just as important, when and how to move understanding into action. I assure you I’m as confounded as most people I know, and if you find wisdom in my work, you do so at your own risk.

PW: You started writing poetry in 1967 and yet your first collection – Rain on the River – only appeared this year. Why the delay? Are there plans to release more?

JD: I needed to write enough good poems for a book, and I was receiving all the ego-gratification I require from publishing fiction. Besides, one of my great teachers was Jack Spicer, and when he said “Hang on as long as you can before you sell out,” I promised myself I would. And I did. Moreover, another early mentor/model was Jack Gilbert, who publishes so seldom it’s always an occasion; he emphasized the importance on concentrating on quality rather than recognition. Besides, I’ve always thought the best poets (and audiences) were local, and I was quite content with readings in the Shasta/northcoast communities and publishing a chapbook once or twice a decade with Jerry Reddan at Tangram Press. I only want to be famous for a 100 miles. I had my moment of American fame with Fup — People Magazine, Good Morning America– and found it distracting to the point of distortion.

PW: I read that you’ve been an apple picker, a carpet layer, a teacher, a professional gambler, a shepherd of five years, a woodcutter and (currently) an environmental restorer (specialising in tree planting, log-jam removal & erosion control). It sounds like the ideal career path for a writer of distinction! How many of these career choices were directed by circumstance (ie you needed the money) and how many were directed by choice?

JD: They were all ways to buy writing time and, the last ten years, to provide for a family. Because my initial practice was poetry, in which there’s no money, I learned early on that there’s two ways to affluence: work to make enough money to buy everything you want, or to not want much. I chose the latter, spending my late 20s and my entire 30s living on a fairly self-sufficient small commune in Western Sonoma County, where we subsisted mainly through hunting, fishing, gathering, and gardening.

The most difficult job was playing poker for a living; sometimes I worked 48 hours straight and returned home with a smaller roll than I’d left with. Also, to gamble I had to go on the road, and I’d seen all the road I needed when I was an Air Force brat. Professional gambling, like being a writer, sounds romantic, but they’re both inside-sitting-down work that demand long periods of intense concentration and edgy intuition. . .and you can lose the night’s gains with a single lapse of attention or a wrong move. Well, that may be a little romantic, but it’s not healthy.

PW: Not Fade Away is your great rock’n’roll novel. It’s got prose you can dance to (if you’re that way inclined). It’s also hugely cinematic. Are there or have there ever been plans to make a movie?

JD: I thought Not Fade Away would make a terrific movie, too, and bought a dozen wallets to prepare for the sluice of Hollywood money that it offers in exchange for humiliating writers, but the only interest came from a little independent company that dropped the option after three years when it couldn’t scrounge up financing. Shows what I know.

PW: Not Fade Away shares a certain kinship with Hunter S Thompson’s Fear and Loathing in Las Vegas (it’s the drugs and the road trip, I suppose). Saying all of that, there’s a meaness to Fear and Loathing that isn’t shared by Not Fade Away – Not Fade Away is as full of life as it is bennies. Would you describe yourself as a “glass is half full” kind of guy?

JD: I felt the same meanness in Fear & Loathing…; when I reread it, I noticed that the journalist and his attorney always laid their worst craziness on the most powerless people–like doorman and maids–rather than folks who could do them damage, and that psychic bullying undercut what is otherwise an astonishingly tight piece of writing. Beating up on the weak finally isn’t as funny or as noble as pounding on the powerful, though I suppose you could make an argument that Hunter T is taking on American social mores in general.

As to your direct question whether I’m a glass-half-full type of guy my glib answer would be “break the fucking glass!” In fact, though, it depends on my mood and who I’m talking to, though in my writing I tend to appeal to the positive and hopeful in human life, partly as a reflex of gratitude for the possibilities presented by this adventure in consciousness, partly because I want to encourage the best within us. Nihilism is easy, cheap, and ignoble; if you want to refuse the glorious opportunities life offers, fine–shut up and destroy yourself. But don’t spit on the gift, or extend your destruction to others.

PW: Given that you teach creative writing and work in environmental consulting as well as writing – is it sometimes hard to find the time to write? Are there enough hours in the day?!?

JD: I’m always sniveling about lacking time to write, but in truth–and I make this point as forcefully as possible with students–the first proof of being a writer is that you make time to practice the art, even at the cost of relationships and livelihood. In my case, my wife Victoria and I adopted a kid ten years ago (Victoria’s sister’s son), about the same time my brother required increased care (he’d lost a leg in a car wreck and later developed diabetes), and in accepting those family responsibilities I realized I would have less time to write. But raising a little human being also had an unforeseen consequence on my writing: it kicked a serious hole in my ambition. Spending time with son Jason was far more interesting and compelling than spending time alone with myself in a room full of language. This proved especially true of long fiction, which for me requires uninterrupted daily stretches of fierce, sustained concentration.

Besides, I burned out a bit writing Stone Junction, which came close enough to making me crazy that I got scared. Also, the novel I want to write next has some daunting narrative demands that, so far, have defeated my meagre abilities. But I haven’t “quit writing” as rumors have it. I’ve been working on poems and essays, which are more conducive to family life than long fiction. But again, true writers make time for their work, whatever the personal or family consequences, so maybe I’m not a true writer, or don’t feel the same press of necessity I did in my 20s and 30s. Also, in adopting Jason I assumed the responsibility of providing for his care, and while I truly enjoyed living by my wits–which is really fairly easy if you don’t need much and live in an affluent society–it isn’t fair to ask a child to rely on your wits. So I accepted a full-time teaching position, with its attendant medical benefits, to ensure the security of a steady income. I enjoy teaching, but I think Gore Vidal was right when he said that teaching has ruined more American writers than alcohol. We’ll see.

PW: You live in the Klamath Mountains with your family, and work a couple of days a week at Humboldt University. Is that a good balance between the country and the city?

JD: As far as I’m concerned, the proper balance between mountains and town is 80:1. However, when Jason enters high school in a few years, we’re moving to what he calls “civilization” for four years.

PW: Jamie Byng at Canongate informs me that you’re writing a detective novel at the moment. Can you tell us anything about it? How’s it going? When can we expect to see it on the shelves?

JD: I’ll confirm its a detective novel, but as my wife noted ruefully, “only in the loosest generic sense.” I’ve just started a sabbatical, the point of which is to face this book’s complex narrative demands. I’m thinking of it as a Texas Steel-Cage Death Match: If I can’t pin it, I’m going to give it up and work on something else. I also have the odd trepidation that if I actually pull it off, and the book is commercially successful, there will be tremendous pressure to write a series featuring the same characters. Other than this scant information, I don’t like discussing work-almost-in-progress.

PW: Have you read anything good recently? Anything in particular you’d recommend?

JD: I did not read a complete new book this year, which is a casualty of teaching (where I read lots of student stories and preparation materials) and writing (where I’m confined to research reading). What little “free reading” time I’ve had has been devoted to revisiting, in more depth, some long poems I particularly admire: Rilke’s Duino Elegies, Snyder’s new Mountains and Rivers Without End and Spicer’s Collected Books (which I see as one long poem).

Fup, Not Fade Away, Stone Junction and Rain on the River are all published by Canongate and can be purchased at a super duper discount price directly from Canongate