A Poem from Dan Raphael

Drunk on Bacon
by Dan Raphael

sitting in a claustrophobic, slat-sided shed for several days
in a world of clotted smoke
where meat falls like rain
no one dies    no one inhales     no one churns
to love is to have whenever the appetite

pigs are born small
trees are smaller than grass but singularly thicker
from sun to fire
        fire retards time
when the sun goes out our clocks will surrender to gravity
my wrist is a video portal
since i am so many places its always breakfast somewhere,
always the first drink of the day

when i smell myself approaching, swallowing lit matches, stealing firewood
my flame will never stop
every night a new tree falls, three more sprout
when stars turn green they’re moving sideways

PRESENCE: Lift to Experience’s Josh T. Pearson talks about the Passion [Arthur, 2002]

Originally published in Arthur No. 1 (October 2002)…


One Texan Band, Under God
Lift to Experience, the greatest art-rock band since Sigur Ros, talk about the Passion with Jay Babcock

Josh Pearson, the 28-year-old singer-guitarist-songwriter for the extraordinary Denton, Texas-based art-rock band Lift to Experience, works in a world positively drenched in Judeo-Christian allusion and metaphor. So of course he’s conducting a mid-tour interview on a cel phone from a Manhattan pub called The Slaughtered Lamb.

“Yeah, it’s perfect,” he says, with a chuckle. “It’s like, ‘Where do we go? Oh, there’s a spot.’”

Lift to Experience are in New York City on their first-ever extended tour of America. It’s a tour that’s been a long time coming, in support of a debut album—the audacious, double-CD concept record The Texas-Jerusalem Crossroads—that itself was a long time in gestation. The songs that made it onto the album were originally composed in 1998, after Pearson had moved out to a ranch to work as a farmhand.

“It wasn’t a career move,” he says. “I just needed a place to be alone and not have to talk to anyone, to have enough time where the good ideas could become great ideas. I was alone and isolated and living in this little barn. It wasn’t glamorous, it was just mindless work: shoveling up the shit and taking the horses out to pasture and feeding them hay. It’s real therapeutic working with horses…”

Soon, the songs came. And with them, the concept for the album. No brief summary of The Texas-Jerusalem Crossroads can do it justice, Texas-style or otherwise. The album’s opening, spoken announcement is: “This is the story of three Texas boys busy minding their own business when the Angel of the Lord appeared unto them saying, ‘When the Winston Churchills start firin’ their Winston rifles into the sky form the Lone Star State, drinkin’ their Lone Star beer and smokin’ their Winston cigarettes, know the time is drawin’ nigh when the son shall be lifted on high.’”

Pearson says Texas-Jerusalem is “a concept album about the end of the world, where Texas is the Promised Land—the final battleground in the war between good and evil.” But it’s about more than that. The double-album’s lyrics are full to bustling with freight trains and incoming storms, strange prophets and fallen feathered angels, blood and fool‘s gold. Its protagonists are an ambitious Texas rock band desperate for a smash hit, ready, metaphorically at least, to deal their souls to the devil at Robert Johnson’s crossroads in exchange for material success. But Satan doesn’t show. Instead it’s the Angel of the Lord, announcing “just as was told/Justice will unfold.”

“Don‘t you boys know nothin’?” the angel asks the band, puzzled by the news of imminent holy conflict on Texas soil. “The USA is the center of JerUSAlem.”

Then, the music volcanoes. The rhythm is muscular, spacious, dynamic; the guitar is meditative, gossamer drone parted by noise mass and riff shapes; and the vocals are uniquely full and rich—triumphant yet resigned—sung in a beautiful voice of steady comfort. The lyrics—the metaphors, the literary and contemporary allusions—are relentless and poetic: the simple word ’star’ means, at once, the Lone Star state, the Jewish Star of David, the Christian Star of Bethlehem and, of course, Rock Star. A lot of work was put into this album, obviously. Taking it all in is a dizzying, overwhelming experience.

“It worked out real well with what I wanted to do with the metaphors,” says Pearson. “Texas being the place of last stands, from the Alamo. And Texas being an individual nation in its own, with freedoms that it celebrates that the other states don’t have—it can secede at any time, the only flag allowed to fly the same height as the American flag, that sort of thing, cuz it was a nation before it merged with the States.

“I started writing songs and they were all pointing to a place and then one night, I realized where it was headed. It made itself known. It’s one of those things where your body is just sorta following intuitively. I wouldn’t say you’re channeling it, but you’re trusting in your intuition that it’s headed in the right direction. Sometimes you never know why you’re headed that way, but it works out. All the pieces fall into place.”

* * *

Incredibly, Lift to Experience does the album one better in a live setting.

The first time I saw them was at 7:15 on a Saturday night in a small bar on Sunset Boulevard in Silver Lake. A stained and horned bullskull sat at stage-center; a Texas flag draped over a bass amp. Behind and above them was the bar’s neon-lit sign that read (of course) “Salvation.” As the sun dipped into the smog horizon outside, Lift to Experience began playing to an audience of no more than 100, most of whom were unfamiliar with the band‘s music.

They began suddenly, with almost notice. And they began with a no-vocal, power trio cover of—I shit you not—“Kashmir.” It was intense, immediate, absolutely massive. There was Josh (The Bear) Browning—a bass throbber of burly frame, serious beardage and eyes-closed close concentration; there was Andy Young, a drummer with the build of the sturdiest steakhouse either side of the Rio Grande, leaning forward off the stool Keith Moon-like, switching between mallets, drumsticks and handclaps, his cymbals in perpetual perpendicularity; and there was Josh T. Pearson, a gangly lanky framed, scraggly-haired guitar-vocalist in biker Nudiewear and bracelets, his beaten cowboy hat ringed by thorns.

They seamed straight from “Kashmir” into an instrumental version of their own majestic “Just As Was Told,” without breaking. It was that rare kind of performance that dapples your skin with goosebumps. All the stuff on the album was there: the long builds and graceful a cappella interludes, the churning muscularity and psychedelic overload. We’re talking presence.

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A Poem from Smokey Farris


Another 2-d Christmas
by Smokey Farris

Fiesta frisbee legs running a gun.
Raspberry look a little giggle and a little tongue pulling in the sweet
fruit.
Jungle gym girl, jungle jim standing up on the bars, jungle gym chasing
Rocko’s gang,
hey baby you remember this one.

It was a spiral of metal mathematical bars,
must have been our kid attraction,
the dome
pentagon top,
triangle sides,
reaching off the great earth and the huge playground,
with sparse attractions.
Most of the space was vacant and earth.
Jumping high above the scotch 79 soccer field
with up turned mesh chest shirts behind the head.
Blake Edwards.
Blake red and white windbreaker,
Dreamed of christmas UFO nights with blue parades of blue snowmen
glowing
and nearly two-d christmas lights
and the magic was fading from the evil yard.
It was disney land alight but it was alien,
it was prismatic.

It was on my street,
and before on the white and yellow pink day on the driveway crest
I saw a gold governing movement,
a great glittering gold tray or sleigh craft, a flat disk,
with an unforeseeable army,
There he was, the burger king,
with his scepter and crown,
blank fiberglass stare,
and all the spirit of a cartoon god.

John Adamian on COLLEEN (Arthur No. 20, Jan 2006)

Originally published in Arthur No. 20 (Jan. 2006)

UNDER A BLANKET
Amidst the culled samples and loops of antique instruments, where in Colleen‘s music is Cécile Schott?
By John Adamian

Lockstep rhythms, heartstring-tugging melodies and overpowering volume can bring the masses together. People talk a lot about the communal and social nature of music. The language we use reinforces the connection: “groups” and “bands” play in front of “crowds.” But some music—like that of the contemporary French musician/composer Cécile Schott, who records under the name Colleen—is intensely solitary, almost private. Not in the candid, pulled-from-the-diary, confessional sense, but in the I’m-alone-inside-my-head sense, holed up in a zone between headphones. In Colleen’s music there are no words, and computers and effects create its blanketing layered feel. It’s the music not of crowds, but of solitude.

My wife and I just had our first baby, Bernadette, a few months ago. Ever since we brought her home from the hospital we’ve had a lot of music in rotation in the CD changer. We’ve tried Bascom Lamar Lunsford, the Rolling Stones, Nina Simone, Raymond Scott, some old Brill Building pop, Vashti Bunyan, the Louvin Brothers, Art Blakey, Gary Higgins, new ones by the Clientele and Broken Social Scene, and lots more. A few records seem to go over well with the baby—a field recording of the Bayaka, forest people from the Congo, a couple of Glenn Gould playing J. S. Bach, William Byrd and Orlando Gibbons, two Elizabethan composers, and two discs by Colleen. The mix is pretty seamless and it creates a sufficiently womblike atmosphere for all of us, but Bernadette clearly prefers the Colleen discs.

Colleen’s first record, 2003’s haunting Everyone Alive Wants Answers, is made up entirely of looped and layered samples, snippets culled from her record collection; the music creates a cocoon from thrums and furious zithers. It might seem simply soothing at first, until it casts its menacing shadow. For her followup, this year’s equally captivating The Golden Morning Breaks, Colleen (who had previously played only guitar) decided to abandon her method of using reprocessed bits from preexisting recordings and play all of the instruments (cello, music box, gamelan, melodica, etc.) herself. She then, in effect, sampled herself.

If Colleen’s music feels hermetic, of its own world, it’s not entirely coincidental. Schott, 29, works and performs almost exclusively by herself. She shuns collaboration. She doesn’t see herself as fitting in with a group of like-minded musicians. And maybe she’s right. Working for months at a stretch on her recordings, Schott prefers not to let anyone hear her work until she’s entirely through with it. She doesn’t exactly reveal herself through the music of Colleen as much as she loses herself in it. She avoids traditional touring because of the frantic travel from one city to the next without time to soak anything up.

I spoke with Schott twice by phone about her work, once from her apartment in Paris and once just after a soundcheck for a show at a London museum.

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[update] Q: WHEN IS THE NEXT ISSUE OF ARTHUR MAGAZINE COMING OUT?

Q: WHEN IS THE NEXT ISSUE OF ARTHUR MAGAZINE COMING OUT?

A: Arthur has been on hiatus from print publication since December, 2008, when for the first time in Arthur’s six-year history, we were unable to go to press, due to repercussions from that year’s financial catastrophe, fatigue, mounting debts, etc etc.

It’s February, 2011. Although I’ve been able to clean up almost all of Arthur’s debt (magic works!), I still do not have the logistical means to resume print publication. Arthur needs a West Coast-based someone to handle its business affairs—that is, a publisher/co-owner—cuz I sure can’t do everything myself. It’s a challenging gig, fer shure, but… Know anyone? Please be in touch.

Jay Babcock
editor-owner, Arthur Magazine

Arthur Radio Transmission #37 w/ SAADI

Recorded on a whim days before Hairy Painter left for Thailand, this episode of Arthur Radio is a celebration of all possible futures; roads that we choose to take, for whatever reason, that ultimately lead us to another, and yet another. Whether life is a choose-your-own-adventure or a fated journey is unknown to us, but it is empowering to believe that we mold our own destinies.

The positive energy created by special guests SAADI (Boshra AlSaadi of Janka Nabay & the Bubu Gang with Tim Wagner’s performance was tangible in the Newtown Radio studio, where we stayed after hours to dance with christmas lights in the dark. White-saged into the present, we returned to the streets with a sense of newness in every passing moment.

Timeline below…

Hairy Painter & Ivy Meadows DJ @ 00:00

SAADI DJs @ 1:00:00

SAADI live set @ 1:32:50

C & D reason together about some new records [Arthur No. 26/Sept 2007]

Originally published in Arthur No. 26/September 2007

C & D: Two guys “reason” together about some new records.

D: Christ on a crutch, it’s hot in here.
C: [winces] Uh yeah, I guess I forgot to mention the “air conditioner, lack of” situation we’ve got going over here.
D: It is going to be difficult for me to do my work in these conditions.
C: [guffaws] You call listening to records “working”? Ha! That ain’t workin’! You get your money for nothin’ and your chicks for free.
D: Where have I heard this before. What money? And I don’t see any chicks around here.
C: I regret that my hosting skills are not what they once were.
D: Yes your place is not only a sweat lodge—it’s sexist. I cannot work in these circumstances.
C: You can do it if you put a beer into it.
D: Okay. Beer me.
C: Of course! [Heads to the kitchen, ceremonially] Come! Let us drink beer and reason together.

ALAN VEGA
Station
(Blast First/Mute)
C [returns from kitchen with a sixer of St. Pauli’s, starts CD at medium blast]: So for some reason I thought it was a good idea to kick things off with the darkest, most negative thing possible. Alan Vega from New York City electro-rock-minimalist legends Suicide, talking about the condition of this nation. Analysis: dark. Prognosis: bleak to terminal.
D: [listening to “Freedom’s Smashed”] Turn it up! This is the ’80s back with a vengeance! [listening to lyrics: “Smashing down freedom / Smashing our freedoms / Wah! / Smashing our freedom / Freedom’s running scared/ Freedom’s running out of time/Freedom’s gone!”] Shit! I’m flipping out here. I could live inside this sound.
C: The rhythm is really amazing, it’s like John Henry hitting a punching bag—and Alan Vega is the ringside coach talking to himself about how they’re gonna lose, the fix is in.
D: Yeah baby! Freedom’s going down. It’s terminal idiocy, nobody’s paying attention. But Suicide always knew what was going down in the negative times.
C: The vocals really are astonishing in their range, very actorly. Repeated phrases in different intonations, suggesting different moods, different meanings—shock, resignation, despair, hope; and then there are all those Goblin-esque shrieks and gurgles in the background.
D: This is America at its most violent, self-flagellating. [Repeating lines from “Station Station”] “There was a TIME/ When you could dream /Now—NOW / It has become a crime/ to dream! / It has become a CRIME/ to dream.” Talking about the dream losers. Doing a deeper analysis of American society. Sometimes there’s something at work in the culture that normal journalism can’t decipher. And right now is not normalcy, my friend. One thing’s for sure: this won’t be giving comfort to the neighbors.
C: Hey, Springsteen has been doing [Suicide song] “Dream Baby Dream” live lately.
D: [pause] Little Steven was pretty good, but I always thought Alan Vega and Martin Rev should have had characters on The Sopranos.
C: Especially with those world’s biggest sunglasses that Alan Vega always wears.
D: It’s his signature. They belong in Cleveland in that Rock N Roll museum.
C: Yes, right next to all the other sunglasses of rock ‘n’ roll: Stevie Wonder, Bootsy Collins, Ray Charles, Velvet Underground, Elton John, Sly Stone, Yoko Ono, Roy Orbison. Only, Alan Vega’s would be behind cracked glass with bars in front and you’d hear someone yelling at the television in back.
D: [in Alan Vega voice] “Freedom’s smashed!”

MAGIK MARKERS
Boss
(Ecstatic Peace/Universal)
D: More ominosity.
C [handing D another beer]: This is the new Magik Markers album, and it’s much more straightahead than you’d expect from their reputation as improv poet noise-stars. These are recognizable drums-guitar-vocal duo songs with relatively melodic chant-singing by Elisa Ambrogio and surprisingly in-the-pocket drumming by brother Pete Nolan. There’s even a pretty good stab [“Empty Bottles”] at a piano ballad.
D: “Body Rot” and “Taste” remind me of the lest-we-forget great dark mystical ’80s Californian band Opal—
C: Respect to Kendra Smith.
D: —and that band the Kills who made one really good album and then….
C: Yeah there’s a similarity—in a driving, on-the-edge-of-something-intense, and she has a similar voice to the Kills singer V.V., but this seems more committed to um, murder, or something. “Last of the Lemach Line” has that good ol’ grimy looming-catastrophe-in-a-dying-factory-city sound… like Godspeed!, or Kim’s Sonic Youth jams. Patti Smith in her freer, less barroom moments. This is not beer music. [looks at band photograph on CD] But you could drink bottles of whiskey to it on a hot Saturday afternoon, which is apparently what they did when they were made it!
D: [in own world] Hmm… What did happen to the Kills?
C: Being confused with The Killers would probably be enough to cause any band to do themselves in. But my best guess is they were killed by a drum machine WITH NO SOUL.
D: That never would’ve happened if they’d used Suicide’s drum machine. Early ’70s SoHo soul, baby! [looks at empty beer bottle, bellows in Jim Morrison voice:] Beer me madly/Beer me one more time today!
C: Life: enjoy it while it lasts!

BLUES CONTROL
Blues Control
(Holy Mountain/Revolver)
D: [looking at CD spine] “Blues Control”?
C: I know, sounds like a pimple commercial. “Son, we know you’ve been having a hard time lately. Maybe you should think about using…BLUES CONTROL (TM)? It wipes away those hard-to-kill blues in a matter of minutes. “Control your blues today with Blues Control.”
D: I think my current blues control is a beer with a German girl on it. [pauses, thinks] They are hard at work on something, but I’m not sure who’s at the controls.
C: It’s a di-sexual instro duo on guitars and keys, with a drum machine. Lea Cho and Russ Waterhouse. Seems like they have two major modes: brute force monstrosity trudge in the cloudsmashing style of the mighty Blue Cheer…
D: And impressionist, introspective space and electronic plant music on that subtle plane visited by Eric Satie and Popul Vuh, with the subaquatic melodica of Sir Augustus Pablo…
C: [chuckles] That’s a team-up to be reckoned with.
D: These other songs are some pretty heavy duty stuff! It’s music you hear when you dig a hole deep enough to listen to what’s going on inside the earth. Troglobite rock, baby. And I am a troglophile!
C: [carrying on] If they put this out on vinyl, and I think that they did, it should be on coated 540 gram for the needle’s sake.
D: It should be on shellac. [finishing another beer] Analog all over your face! Ya heard?
C: Maybe I should put something else on before things get any more out of control…

CELEBRATION
The Modern Tribe
(4AD/Beggars Group)
C: …
D: Well, here’s our first obvious album-of-the-year contender.
C [listening to “Pressure” and “Pony”] The singer’s totally going for it. It’s like Johnette Napolitano … fronting a shit-hot psychedelic-funk-dance band on an electro-church run to the dub castles of Jamaica. And yes, I just made that up.
D: The singer is not holding back. Fuck me…two times!
C: [ignoring C’s outburst] Like a more passionate, more organic and more, dare I say ‘soulful’ LCD Soundsystem, fronted by a belter of a singer, who is a woman. [rhetorically:] How badly do we need this?
D: Women are DEFINITELY where it’s at right now.
C: [quizzical] And maybe always…? But yeah, so awesome. Produced by Dave Sitek from TV on the Radio, and those guys sing on it too but you can tell that. Reminds me of Moonshake, or Laika, only more muscular, funkier.
D: There is a certain Eurythmics-soul quality apparent here. [pauses] But she may actually be undermixed. Underrepresented. I want to hear the words.
C [listening to “Hands Off My Gold”]: You were right at the top, this is the album to beat, there’s hit after hit here.
D: [self-righteously] But of course, music is not a competition!
C: [smug] Oh yeah, of course not.
D: …
C: …
D: So, interested in a friendly wager?

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SUN CITY GIRLS: GOD, HOW THEY SUCKED by Byron Coley (Arthur No. 26/Sept 2007)

Originally published in Arthur No. 26 (September 2007)

Sun City Girls: God, How They Sucked, 1981-2007
by Byron Coley

The Sun City Girls were one of the great bands of my lifetime. Now they’re gone and the world is both meaner for their passing and richer for their having been here. Their official end occurred on February 19, 2007. That was the day Charlie Gocher, the band’s drummer, succumbed to forces greater than his own—a concept almost unfathomable, but true nonetheless.

For 25 years, the Sun City Girls were a trio of exquisitely hermetic design. Charlie Gocher, Alan Bishop and Rick Bishop created a wildly bizarre universe in which almost anything seemed possible. It was always difficult with these guys to understand where truth ended and fiction began, but it didn’t seem to really matter. Like the LSD street-talkers of my youth, conversations with the band (in whole or in part) tended to obliterate many of the culturally-drawn distinctions that usually seem important. They were able to bend time and space to their own evil intent, which, luckily for all of us, was really not evil at all.

The Girls dropped many delightful and smelly bucketfuls of recordings over the years. Singles, videos, CDs, cassettes and LPs. These ranged from the virtually unlistenable—arch sets of covers played with enough irony to give you a soft-on for a year—to albums like Torch of the Mystics, which floated into the spaces between your atoms, instantly bonding with every available surface.

Never the touringest of bands, the Girls nonetheless remain most burned into my memory for their live shows. The earliest ones were mysto-shroud post-core jamborees of the most frenzied nature imaginable. Later ones blended shtick and strangeness and playing so brilliantly precise it was devastating. There was Charlie, assaulting his drums like a myth-gorilla trapped inside a VW bug. There was Alan, moving between jazzbo-centric bass pops and the corrosive performance art characters with which he amused himself. There was Rick, just kind of taking it all in and regurgitating splanges of guitar noise as delicate or vicious as you could imagine. Together they seemed unstoppable.

One of the last times I saw them was a two-night stand they did at the 2004 Suoni Per Il Popolo Festival. My friend Benoit had never seen them before, but he knew he was in for a treat. I explained we should be prepared to heckle the Girls with all the means at our disposal, since they thrived on intense audience interaction, no matter how negative. He was leery, but game. The first night we screamed our heads off, drawing incredible barbs from Alan’s Uncle Jim doppelganger and getting more than a few rises out of Rick when we began insulting him for being a rare book dealer. So successful was this approach, Benoit was invited onto the stage the next night to give Alan a tutorial in Quebecker cussing. It was an exquisite evening, although Charlie was clearly not feeling well before the show. He explained it as being some variation of a flu, combined with his “advanced age,” but I guess it was a little more complicated than that. Still, he played with a ferocious lop-sided intensity that belied any physical diminishment.

Live shows went back to being a rarity. They played but a single festival set in each of the last three years. There started to be sniping in some quarters regarding the band’s purported heisting of ethnic music traditions, but when I saw them the last time (at ATP in December, 2006), we had a good laugh about the idea of them as cultural imperialists. Their travels around the world had always been journeys of wide-eyed discovery. The souvenirs they bore home from these trips (whether internal or external) were things they were driven to share. Like maniacs. Which they were. To say they didn’t enrich our knowledge of different cultural traditions (particularly those of Southeast Asia), misses more than a few available boats. They were nothing if not the American underground’s cultural ambassadors to the world.

It hasn’t been long since Charlie died. Alan and Rick must still have a lot to figure out. Their varietal solo works will undoubtedly continue in all their glory, and one assumes there are oceans of unreleased material to be pumped into the cosmos. But I will miss knowing the Sun City Girls co-exist with me on this planet. They were a funny and generous group of individuals, committed to a lot of truly worthwhile things, not the least of which was a cruel and cutting humor, beautifully suited to the times in which we live.

But Charlie is no more. And the Sun City Girls are no more. And that’s just something we’ll have to live with.

So long, motherfuckers. You suck.

HOW TO MAKE A FLYING WEDGE OF MIND ENERGY

REVOLUTIONARY LETTER #13
by Diane di Prima

now let me tell you
what is a Brahmasastra
Brahmasastra, hindu weapon of war
near as I can make out
a flying wedge of mind energy
hurled at the foe by god or hero
or many heroes
hurled at a problem or enemy
cracking it

Brahmasastra can be made
by any or all
can be made by all of us
straight or tripping, thinking together
like : all of us stop the war
at nine o’clock tomorrow, each take one soldier
see him clearly, love him, take the gun
out of his hand, lead him to a quiet spot
sit him down, sit with him as he takes a joint
of viet cong grass from his pocket . . .

Brahmasastra can be made
by all of us, tripping together
winter solstice
at home, or in park, or wandering
sitting with friends
blinds closed, or on porch, no be-in
no need
to gather publicity
just gather spirit, see the forest growing
put back the big trees
put back the buffalo
the grasslands of the midwest with their herds
of elk and deer

put fish in clean Great Lakes
desire that all surface water on the planet
be clean again. Kneel down and drink
from whatever brook or lake you conjure up.