Category Archives for Center for Tactical Magic

SHAKE THAT STICK!: A word on magic(k) wands (Arthur, 2008)

Shake that Stick! (A Word on Magic(k) Wands)

Applied Magic(k) column by the Center for Tactical Magic

Illustration by M. Wartella

Originally published in Arthur No. 28 (March 2008)

Shorty don’t believe me? 

Then come with me tonight

And I’ll show you magic

(What? What?) Magic (uh huh uh huh)

I got the magic stick

– 50 Cent

It doesn’t matter whether you survey stage magicians, witches, or a screaming horde of pre-pubescent Harry Potter fans, the magic wand is perhaps the most encompassing symbol of magic. Equally at home in the white glove of a dapper, tuxedo-wrapped conjuror or in the clenched fist of a cackling old crone, the magic wand immediately summons a magical mood. While such depictions are still commonplace in pop culture, most folks are of the opinion that magic wands are vestiges of a bygone era.

It’s certainly true that magic wands have been around for a long, long time. Some of the earliest known examples belong to Egyptian magicians and priests from the 2nd Century B.C.—more than four thousand years ago.But for anyone who’s sat around a campfire and raised the glowing tip of a fire-kissed stick into the night sky, it’s not hard to imagine that our ancestors have been waving magic wands through the air for a good many millennia.

Over the years, wands have played a variety of roles: instruments for measurement, props for illusions, scepters for governance, and, as 50 Cent can attest, as phallic symbols noted for their procreative ability. As tools for healing we see their continued use in the hands of Reiki practitioners; however, the connection to the healing arts goes way back. The ancient Greeks, for example, used the rod of Asclepius (featuring a snake coiled around a stick) to represent medicine; a tradition still carried on by today’s medical professionals.  Ironically, the rod of Asclepius is often substituted with Mercury’s wand (two snakes forming a double helix around a winged staff), which traditionally represented both commerce and thievery, two traits often associated with the contemporary medical establishment. 

Performing magicians have employed wands in their performances for at least the last few hundred years. Waved over top hats and ornamented boxes, wands have frequently added an air of mysterious theatrics while assisting the magician in feats of misdirection. Similarly, wands in the form of scepters have also appeared in the hands of governing leaders. In this case, they can be seen either as symbols of constituent power or as fancy, but ultimately useless baubles that will never yield the positive results one hopes for. And the same could be said of the scepters.

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Mobilizing Vehicles for Change: “Applied Magic(k)” column by the Center for Tactical Magic (Arthur, 2007)

Mobilizing Vehicles for Change

Applied Magic(k) column by the Center for Tactical Magic

Originally published in Arthur No. 26 (Sept. 2007)

Much of magic(k) is an attempt to augment our natural abilities; to provide us with a supernatural physicality to overcome the obstacles of the material world. Nowhere is this more evident than in our efforts to move our bodies and our belongings from one place to another. Even some of the most famous illusions in stage magic have focused audience attention on bewildering levitations and miraculous transpositions. From the ingenuity of our ancestors who recognized the unique properties of rolling discs and floating hulls, to more mystical means of mobility such as broomsticks and flying carpets, we often underestimate the magic(k) of re-location. The banality of modern transportation not only distances us from our point of departure but also from the journey itself. Too easily we forget that vehicles are equally the means of conveyance and the agents of transmission. 

Let’s face it. Rarely do automobiles function like ordinary tools used to simply accomplish the task at hand. Quite the contrary. Low-riders, hot rods, and pimped out SUV’s merely begin to scratch the enamel that glosses over our collective obsession with the means of transportation. Beyond the mods and custom accessories, motor vehicles themselves become points of departure, rather than the mere carriers of goods and bodies.  With names like Cougar and Jaguar, Bronco and Mustang, Thunderbird and Skylark, cars and trucks are transformed from mere technologies into totemic objects imbued with a sense of power and identity. The Cherokee and Navajo are equally stripped of any real identity as a people and forced to participate in a fetishistic masquerade. Mercury and Saturn are likewise invoked. Even Mazda shares a name with Zoroaster’s divine King of Light, the likely religious precedent for benevolent monotheism (Persia, 7th Century BC). If we look beyond the gods and planets, we see the Astro, Aerostar, and Nova (which translates in Spanish to “doesn’t go”). And let us not forget American Motor Company’s subcompact Gremlin which scratched its way into 1970s obscurity along with its ’80s offspring the Spirit. Indeed, the magic(k) of transportation lies buried deep in a veritable scrap yard of consumer manipulation, hollow fantasy and a lost sense of adventure. But we can salvage something of worth from amidst the rot.

Just as the introduction of the great iron horse changed the way travelers perceived time and distance, so too are our senses manipulated by contemporary forms of locomotion. No one can deny that we experience the world differently when we ride in a glammed-out gas-guzzling behemoth, a compact beater, or on a two-wheeled dream machine powered by our own two legs. And fewer are denying the material effects of our choices as well. Even the vestigial cynics of global warming—folks like G.W. Bush and some CEOs in Detroit—are finally acknowledging the links between climate change and fuel consumption. Perhaps this has something to do with an unpopular war that consumes nearly 400,000 barrels of oil per day just for military usage alone (approx. 144 MILLION barrels a year). Or maybe, when automakers like Ford post record losses (nearly $12.7 BILLION) they’re finally forced to reckon with the dissatisfaction and/or guilt of the consuming citizenry. Either way, we seem to be moving in the right direction, although we’ve still got a long way to go.

Technological innovations can carry us into a future either golden or grim depending on how they shape our realities. We trust enough in the laws of physics and the intelligence of engineers to ensure our confidence in the ability of a great hulking chunk of metal to float speedily though the clouds and deliver us to our chosen destinations. And rarely do we account for the great paradox of travel: our simultaneous conveyance across thousands of miles of sky while cramped practically motionless in the same small airplane seat wedged between two snoring salesmen. With the exception of the occasional trip to the toilet, we go absolutely nowhere. Yet, when we disembark several hours later we find ourselves in another land far from home. Logically, of course we understand how this happens. However, for all intents and purposes it wouldn’t really matter if the airplane were actually a sci-fi teleporter that took five hours to program once you were inside of it. In fact, it’s almost too easy to imagine a futuristic teleportation station where travelers get crammed into small seats in stuffy cabins with meager entertainment options and crappy snacks as they wait for hours for the operators to adjust all the right settings to get everyone to the proper destination.

Fortunately, we’ll probably never have to endure that bleak future. According to a de-commissioned research document funded by the US Air Force in 2004, the possibilities for teleportation are limited and fairly undeveloped. (see “Teleportation Physics Study” by Eric Davis, Federation of American Scientists) Limited, mind you; not “impossible,” “improbable” or even “non-existent.” Although the report does rule out Star Trek-style teleporters as an option, it suggests the need for additional research in psychic teleportation, worm-hole manipulation, quantum entanglement and extra-dimensional travel. It also cites Chinese studies claiming that children have been used in double-blind and triple-blind laboratory tests to successfully teleport a variety of small objects including radio transmitters, chemically-sensitive paper and live insects. Sound too weird to be true? Maybe. But the fact that the USAF actually funded the research is not the least bit in doubt since their spokesmen have publicly commented on the study in major news media. But before you get too excited, experts largely agree that we’re a long ways away from any practical applications of such theoretical physics. Still feeling a bit eager? If so, ask yourself if a teleporter truly existed, would the auto industry or Big Oil welcome it with open arms? Would it be turned into public transportation, or would it be restricted to those who could afford it at a premium? Would it be a public domain technology or would it be limited to the military for covert use long before the public was even informed?

Don’t misunderstand. Our aim here is not to promote a conspiracy theory about the secret existence of bizarre military technology. After all, why wander down a murky alley of speculation when we can cruise a stretch of established fact. Take for instance the Pentagon’s newly released “Active Denial System (ADS).” If the strangeness of the aforementioned teleportation study caused you a minor meltdown, this one’ll really fry your brain. Literally. The ADS is a giant heat-ray mounted on a military Hummer that is intended for use as mobile crowd control by beaming out a silent, invisible wave that heats up people’s skin up to half a kilometer away. This futuristic sci-fi vehicle is already developed and ready for deployment in situations where people might ordinarily be subjected to water cannons, tear gas, pepper spray and/or rubber bullets. If you thought Hummers were repulsive before, just wait until they start showing up at your local peace rally. Like most military technologies that eventually steer their way into the consumer marketplace, Raytheon is also manufacturing a commercial model they call the “Silent Guardian.” Care to invoke a “Silent Guardian” for your next birthday party, BBQ or bar mitzvah? We called Raytheon to inquire about the purchase price (in dollars, not souls) but their “business relations development associate” has yet to give us a fixed number.

The illusion of technological neutrality is left stranded by the wayside when we consider how the vehicle so often predetermines the nature of the voyage. Just as a train is limited to travel only where the tracks lead, so too can we predetermine some of the future destinations of society based on its machinations. While technology and magic(k) enhance our abilities to navigate a variety of terrain, they are not always free to embark on the path of our choosing. As such, it’s important to develop the right vehicle for the right journey, both literally and metaphorically. 

A vehicle for change does not need to be complicated. All that is required is a bit of consideration regarding where you want to go and how you might go about getting there. Obviously if you’re trying to get to a city 300 miles away, riding a tricycle isn’t the easiest way to go. Hitchhiking, jumping a train, driving, riding, or flying generally tends to be more expedient. But if the destination is less concrete, then the mode of transportation may not be so obvious. Look for existing forces that are already flowing in the direction you want to go, and harness them for the ride. The right vehicle for the right journey might just be a remote-controlled car, a smokescreen, a bicycle-repair clinic, or the rolling thunder. But it probably isn’t a giant heat-ray mounted on a Hummer.

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ALCHEMY AND BANKROBBING: Applied Magic(k) column by the Center for Tactical Magic (Arthur, 2013)

Alchemy and Bankrobbing

Applied Magic(k) column by the Center for Tactical Magic, illustration by Aaron Gach

Originally published in Arthur No. 33 (January, 2013)

“Money always fascinates people, and magic with money is doubly fascinating.”

—J.B. Bobo, Master Magician and author of Modern Coin Magic

You don’t have to be psychic to know that many people who want their fortunes told have concerns about money matters. Indeed, even the name ‘fortuneteller’ implies a talent for making economic predictions. However, the fortunetellers most in demand these days are a different sort of financial forecaster. Bankers, financiers, and investment brokers gaze not into crystal balls but into multiple LCD screens showing real-time and projected financial data used for profitable prophesy. To the unanointed, the machinations of Wall Street mages are masked in a mysterious lexicon; indeed, it takes a bit of translation to understand the esoteric formulas behind high-frequency trading, an investment strategy based on proprietary computer algorithms devised to exploit minute fluctuations in the markets to make numerous trades at lightning speed throughout the day.  

High-frequency trading is a bit like a magician’s performance of “The Miser’s Dream” in which the performer makes coins appear out of thin air and drops them into a bucket—except there’s no show; only money and a bucket. Oh, and also market instability that directly impacts the livelihoods of those of us who don’t even want a seat at the show in the first place. One doesn’t need an economics degree to see the Faustian bind produced through the financial industry’s flash crashes, credit default swaps, commodities speculations, scandals, fraudulent practices and whatever other demons are yet to be unleashed by undisciplined and unscrupulous dabblers.

But, dealing with devils isn’t unique to Wall Street, and ultimately, there’s nothing new about the any-means-necessary path to wealth. Through the ages, numerous grimoires have detailed spells and rituals for gaining riches.

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ON DRONES by the Center for Tactical Magic (Arthur, 2013)

Originally published in Arthur No. 35 (August 2013)…

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Column: Applied Magic(k)
Author: The Center for Tactical Magic
Title: “The Deception of Robot Demons”
Illustration: Aaron Gach

Seldom used in stage magic today, automata (self-operating mechanical figures) featured prominently among conjuror’s acts before the 1900’s. Skillful craftsmen offered public demonstrations of elaborate clockwork characters that could perform entertaining miracles. Perhaps the most famous automaton of all time was the chess-playing spectacle known as The Turk. From the late 1700’s through the mid-1800’s, the turban-topped, robe-wearing, moustachioed machine amazed audiences in Europe and the Americas as he defeated the majority of his opponents, including Ben Franklin and Napoleon Bonaparte.

Despite an intense amount of public speculation and scrutiny, the mystery of its inner workings remained a closely guarded secret for many years. Although some correctly suspected that The Turk was in fact a mechanical illusion that concealed a human chess master, these theories were particularly difficult to prove since The Turk was opened up at the beginning of performances to provide the audience with a view of its interior.

In crafting illusions, it is essential for magicians to deflect suspicion by guiding audience perception. This may occur through misdirection, camouflage, patter—or, in the case of The Turk—a combination of all three presented through a carefully orchestrated sequence of events that gives a false appearance of reality. The final effect in this case was an amusing battle of wits apparently between man and machine that was way ahead of its time. Resonating with some of the earliest fears and hopes of the posthuman condition, it predated Mary Shelley’s techno-angst classic, Frankenstein, by nearly 50 years, and IBM’s Deep Thought chess computer (which lost to chess champion Garry Kasparov in 1989) by more than 200 years.

Somewhere between the horror of Frankenstein and the hubris of Deep Thought a melange of other mechanistic mayhem has emerged with far less entertaining implications. Although Nikola Tesla first conjured the notion of a squadron of remotely piloted warplanes in 1915, it has only been in the past decade that drone warfare has moved from from the shadows into the spotlight. In this “theater of conflict,” we find ourselves once again presented with the illusion of intelligent machinations. As with The Turk, we are often presented with a well-choreographed display intended to subvert our logic through partial truths and deceptive patter.

Drone strikes (particularly when they run afoul) are frequently discussed by government spokespersons as if the machines were making their own decisions, with zero accountability for their human operators, strike teams, or the officers and officials who authorize and oversee these missions from an air farce base outside of Las Vegas. When US missiles kill people in countries that we’re not even at war with, should it even matter if the aircraft had a human being sitting in the cockpit?

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ON ANARCHO-OCCULTISM, THIS CAPITALIST PLANET AND COUNTERPOWER (Arthur, 2013)

Here is the entirety of the “Applied Magic(k)” column by The Center for Tactical Magic in Arthur No. 34/April 2013. The illustration below is by Aaron Gach.

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Anarcho-Occultism or, A Society Gets All the Magic(k) It Deserves

Like some digital cauldron, our email was all a-bubble this past month with some particularly savory notes. “Do you believe in occult conspiracies?” “How can I meet others who are interested in magic(k) and aren’t batshit crazy?” And, perhaps our favorite of the bunch: “What’s the relationship between magic(k) and anarchy (or anti-capitalism)?” Any one of these questions is worthy of inspiring a volume in its own right; however, we’re going to use a bit of invisible thread to tie them altogether at once.

First off, there’s not one, single relationship between magic(k) and anarchy, in part because there are many different aspects of anarchism and many, many magic(k)s. As a starting point, let’s use some of the principles of stage magic. Capitalism is an illusion. Or, more properly put, it is a system based on illusory means and ends. In the current economic paradigm, corporations increase their wealth through several illusions: by manufacturing and marketing phantom “needs” (i.e., the magician’s “force”), by the engineering wizardry of planned obsolescence (i.e., the use of gimmicked props), by conjuring commodities out of basic necessities (i.e., misdirection), and by manipulating public policy to ensure that would-be costs are mysteriously transferred to taxpayers via so-called “externalities”, often in the form of weakened labor laws, cut-rate resource extraction, government subsidies, and environmental loopholes, to name but a few (i.e., the use of “dupes”). These sleights are but parts of the capitalist repertoire performed in a much larger theater of conflict. The grand illusion is the one that aims to convince the audience that the status quo is the only show in town.

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BANK HEIST CONTEST!

From The Center for Tactical Magic:

Daddy was a bankrobber,
But he never hurt nobody.
He just loved to live that way
And he loved to take their money.

Some is rich and some is poor,
And that’s the way the world is.
And I don’t believe in lying back
And saying how bad your luck is.

—from “My Daddy was a Bank Robber” by The Clash

Everyone knows that robbing a bank is illegal. But, there’s no law against fantasizing about it. Popular culture has long relied on this fantasy to promote a wide array of bank robber tales, often romanticizing the lawbreaker as a clever hero outsmarting the agents of economic oppression. The old American West was populated with such infamous desperadoes as Butch Cassidy, Frank and Jesse James, Black Bart, Joaquin Murrieta, and Pearl Hart. And, the Great Depression gave rise to the likes of Bonnie and Clyde, Pretty Boy Floyd, “Slick” Willie Sutton, and John Dillinger to name but a few of the most notorious.

Although the current economic conditions are frequently compared to the desperation of the Depression era, many law-abiding citizens would finger banks as the biggest criminals in our society today. Upon further scrutiny, it becomes clear that this heightened antagonism towards the big banking establishment deserves a creative outlet. As many people battle rising unemployment, increasing food costs, exorbitant health care fees, and bank foreclosures, the “get rich quick” narrative comes head-to-head with the “make ends meet” social conditions that have cultivated the legendary heists of the past.

Can planning a bank robbery really pay off? Yes, it can. The Bank Heist Contest is offering $1000 to the best bank robbery proposal. Period. No need to assemble a team or snag a getaway car. Applicants just need plan it out, draw it up, and describe it as best as possible. If it wins, they’ll be $1000 richer. And the best part: no risk of jail time.

The Bank Heist Contest is a participatory cultural endeavor designed to re-visit the romantic representation of bank robbers in relation to the current economic and social crises, including: income disparity, unemployment, housing foreclosures, federal bailouts, the LIBOR scandal, and a wealth of other egregious economic indicators. It is organized by the The Center for Tactical Magic with support from Southern Exposure, a non-profit arts organization in San Francisco. For inquiries, please email: heistcontest@tacticalmagic.org

Download: PDF (1mb) of BANK HEIST CONTEST POSTER AND RULES

MAGIC(K) CALLS: Applied Magic(K) column by Center for Tactical Magic (Arthur, 2006)

Psychic Surveillance: Hi-tech wizardry and ESP come together at this mystic parlor in Stockton, CA. How can you augment your powers of perception?

Applied Magic(k): Magic(k) Calls
by the Center for Tactical Magic

Originally published in Arthur No. 24 (August 2006).

The ancient oracles of Greece, which served as messaging centers between the gods and the mortals, did not shy away from associating metaphysical affairs with technological wizardry. Visitors to the oracles marveled as doors opened, fountains poured forth, and lights flickered all of the their own accord, thanks to an innovative use of hydraulics, pneumatics, levers, weights and balances. Such high-tech engineering (for the times, anyway) not only served to set an appropriate magical tone, but also held the potential to assist in conveying messages from the gods. Although more than 2,000 years old, this blend of magic(k) and tech stands in stark contrast to many of today’s expressions of magic(k). What is it about technology and magic(k) that leaves so many magic(k) practitioners hiding in the folds of their anachronistic robes and tuxedos?

Arthur C. Clarke, author of 2001: A Space Odyssey and the inventor credited with the notion of global satellite communications, once said, “Any sufficiently advanced technology is indistinguishable from magic.” At the surface, such an assertion may seem simple enough; however, there are a few layers to excavate here. Some interpret this to mean we have reached an age where we are quite impressed by our own inventions. The workings of our gadgets have become increasingly imperceptible, if not due to sheer miniaturized size of the parts, then surely due to the veils of specialized knowledge. In the end, we don’t know how a given technology, a cell phone for instance, even works nor do we particularly care so long as we can talk on it when we need to. We take it for granted that there is a technical logic behind the engineering of a cell phone.

For some, that brief insignificant moment of faith in technology is comparable to magic(k)—after all, many (if not most) magic tricks are successfully performed along these very lines. Any enchantment whatsoever is overpowered by the puzzle that remains to be solved. The audience does not wonder if it is “real” magic(k); they wonder at how it is accomplished. While the overall effect may still be enough to satisfy and entertain, the method remains cloaked in secrecy and illusion. Likewise, when a technology performs its prescribed function, we tend not to ask any questions, and thus the mysteries of its inner workings are obscured to all but those with specialized knowledge. This certainly has some parallels with the way some view magic(k), equally in the realms of the occult, entertainment, and perhaps politics as well.

However, the magic(k) of a “sufficiently advanced technology” is not simply manifested solely by its ability to perform its prescribed function without one’s understanding of how it works. Magic(k) teases questions of “what?” and “why” just as much as “how?” Aside from the general mystery of its inner workings, a cell phone appears to be no more magical than a wristwatch or a solar-powered calculator largely because of our familiarity with it and the banal circumstances under which it is used. But when we take a moment to really consider what a cell phone does, we begin to scrape away at another layer of meaning. We act like it’s nothing, but when we use cell phones, our disembodied voices are transmitted invisibly via remote towers networked to celestial satellites (invented by Arthur C. Clarke, remember) floating somewhere in the heavens, before bouncing back to earth to be received by another living person located perhaps thousands of miles away. And this all happens in “real-time.” Is it becoming more difficult to distinguish between technology and magic(k) yet? Well, let’s keep going…

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MAGIC(K) IN THE STREETS: Applied Magic(k) column by the Center for Tactical Magic (Arthur, 2008)

An Open Invocation
by The Center for Tactical Magic

illustration by Cassandra Chae

originally published in Arthur No. 31 (Oct 2008)

“Magic(k) works.” This declarative statement was recently hurled in our direction with a cautionary tone rather than a celebratory one. The sender of the warning was concerned that we didn’t take magic(k) seriously enough; that we were advocating its use willy-nilly like some sort of fun, new fad. But fear not. Although we don’t believe that fun and magic(k) are at odds with one another, we are nonetheless advocating its use very pointedly and with much consideration. And we are advocating its use precisely because it works.

As we’ve said in the past, one of the primary reasons why people don’t engage in magic(k) in the first place is out of a sense of dismissal. They dismiss magic(k) because they doubt it will produce results; and, they dismiss magic(k) because they fear it will produce results. Indeed, much of the bullshit that fertilizes the grand magic garden reeks of these airs of dismissal. Occult conspiracy theorists will even tell you that such bullshit is built up to protect the fruit from those who would dare set foot in the garden at all. Layers and layers of foul fluff and rotten rhetoric are woven into a formidable pile of vapid New Age-isms, Hollywood cheese, religious warnings, and occult elitism.

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COMMUNICATING WITH PLANTS

“Applied Magic(k)” – a column by the Center for Tactical Magic

from Arthur Magazine No. 29/May 2008

THE ROOTS OF CULTURE

“What kind of times are they, when talk about trees is almost a crime because it implies silence about so many horrors?” —Bertolt Brecht (To Those Born Later)

Most people have an appreciation for plants and make an effort to occasionally hike among them, repose in their shade or even co-habitate with them. And while it’s safe to say that we recognize plants’ value and usefulness, it’s also a fair assessment to state that the plant kingdom is frequently taken for granted. When we’re not trampling it, cutting it down, or eating it, we’re usually ignoring it altogether.

Perhaps that’s why the vast majority of modern people who encounter the idea of human/plant communication—or “psychobotany,” as we prefer to call it—find it strange. But it’s equally strange that this viewpoint has become normalized. After all, anthropologists largely agree that people have been attempting communication with the plant kingdom for as long as there have been plants and people. So why is it considered “abnormal” to attempt communication with plants today? And what can we hope to accomplish by entering into such a conversation in the first place?

From engendered grudges and evolutionary angst to theological quibbles and accusations of entrapment, the story of Adam and Eve in the Garden of Eden has certainly been fertile ground for all sorts of controversy. But surely there’s an upside. At the very least the Bible has given us a glimpse of Utopia: proto-hippies living blissfully in a magic garden. In one corner of paradise they receive vitality from the Tree of Life; in another they gain consciousness of self after sampling the forbidden fruit from the Tree of Knowledge.

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“WILLPOWER TO THE PEOPLE!”: Applied Magic(k) column by the Center for Tactical Magic (Arthur 27, Nov. 2007)

WILLPOWER TO THE PEOPLE

by the Center for Tactical Magic

Art direction by Molly Frances and Mark Frohman

printed in Arthur Magazine No. 27 (November 2007)

Cognitive scientists use the term “Magical Thinking” to describe a lack of causal reasoning. According to them, the belief in superstitions, lucky charms, and rain dances often falls into this category. But the term can be applied to any situation where one makes judgments based on a cause-and-effect rationale that wouldn’t hold up under scientific scrutiny. Simply put, magical thinking is (from a cogsci perspective) the analytical by-product that occurs when your hopes, fears, desires, prejudices, and beliefs take over your decision-making.

Child psychologists often use the term slightly differently. For a child, magical thinking often refers to conditions in which the cause and the effect are disassociated. For example, the kid sees you grab a remote control from the table and hears the stereo turn on, but doesn’t yet understand that the two actions are related. It is primarily this aspect of magical thinking that stage magicians rely on when performing illusions. In feats of magical reverse engineering, a good magician will think about a desired effect to be produced, and then work backwards to plan the method. The success of the effect is then greatly enhanced by the magician’s ability to conceal the method from the audience. In essence, the magician returns the audience to a state of child-like perception where causes and effects are distant strangers. Some embrace this sense of wonderment while others resent the inflicted feelings of naiveté. Yet, it should be noted that while such magical thinking evokes a child-like sense of the world, it does not limit us to childish behavior.

It would be easy to believe that magical thinking is merely the refuge of children, magic show audiences, and the superstitious; however, we bathe in magical thinking nearly every day. Many of our decisions are based not on scientific rationale but rather on information we receive from a variety of sources – friends, cultural influences, mass media, etc. And many of these sources are in fact assemblages of conflicting truths, traditional bias, and competing agendas. When we enter a theater to watch a magician perform we expect to be deceived. But what are our expectations when we read the paper, watch the news, and listen to politicians?

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