Category Archives for David Berman

“You cannot overestimate how big a deal this hair thing was at the time”: DAVID BERMAN on a certain shift in punk culture in the 1980s

Sometime in 2004, I asked Daniel Chamberlin to write a piece for Arthur to explain how on earth he could be so into the Grateful Dead—how it had happened, what was the nature of the appeal given his other tastes in music, yadda yadda. He’d talk about the Dead in conversation, but I’m not he’d ever thought about writing such a piece. I wanted him to go for it, to really think it through and get it down. Make the pitch for the Dead! I had a hunch it might resonate with Arthur’s audience, such as it was. Dan wasn’t sure, but he went for it.

Somewhere along the line, I guess I asked David Berman if he’d like to illustrate Dan’s piece. Berman had already let us publish some of his “Scenes From the First Yes Tour” comics in the first issue of Arthur, so this wasn’t a completely out-of-leftfield idea… But I also think it must have been because Berman had mentioned the Dead somewhere — in a lyric, or a poem, in an interview, in a comic strip, in private conversation, I don’t know; something about the space between the notes of Jerry Garcia solos being the key to the Dead’s appeal? (Maybe a Berman scholar can help us out here. Please.) In any event, David gave us two single-panel comics to run with the piece in the July 2004 issue fo Arthur. You can see scans of them here.

I don’t know where in the timeline of all of this I received the following email from DCB, addressed to Dan. Maybe there was some correspondence back and forth between them while he was coming up with the art to accompany the piece? Dan can’t remember and neither can I. All I know is that I’ve saved it all these years, and Berman either never sent a follow-up, or it’s lost.

—Jay Babcock

From: “D.C. Berman”
Subject: RE: Alienated Deadheads
Date: Wed, 05 May 2004 12:20:19 -0500

oops. this is the first part of my response to your question and I haven’t even gotten to the part where i start liking the dead yet. more tomorrow.

DCB

You see a lot of reassessments of 1980’s culture nowadays. These reassessments might lead you to believe that sarcastic new wave music was the dominant trend in the decade but i remember it differently. I remember new wave as an aberrant, sometimes top 40, middle ground between the more rigorous fucktruck of hardcore (and what we now call post-punk bands) and the true ruling culture of (hair and seventies) metal and classic rock. This revisionism is standard procedure (consider how hard it is to find an admitted Uriah Heep or Three Dog Night fan on the links nowadays), and will soon have its chance to do a number on the present era as today’s teenagers tomorrow, wised up through learned humiliation, will replace their memories of attending dave matthews concerts with false ones about chasing down royal trux bootlegs at the corner store.


I have always held contempt for people who trust those that do not have their best interests in mind (like poor people who vote republican, for instance). They are in a word, dupes.  And from my olympian perch (for I had placed myself above all mankind except Greg Ginn) there were no bigger dupes in sight than deadheads. Instead of creating their own culture they had borrowed that of their aunts and uncles. In fact that’s what deadheads seemed like to me, even ones my own age, prematurely elderly. But worse, old folks wearing pajamas with teddy bears on them (the grandma glasses, unkempt hair and frail arthritic music). It really gave me a stomach ache just to gaze on them. Meanwhile things were changing a bit for young strident assholes. Rollins grew his hair. The Meat Puppets slowed down, Karl Precoda grew his hair (you cannot under overestimate how big a deal this hair thing was at the time), DRI went metal as did plenty of other hardcore bands. I started to soften to guitar solos. There was less dexedrine and more acid.”You’re Living All Over Me” changed my mind about a lot of things (I remember where i was when i heard the news that a group of classic rockers nobody gave a fuck about had filed suit against Dinosaur about the name and remember feeling the helpless frustration that they (the hippies) had done it again! (Though forcing Dinosaur to add Jr. to their name might have been the original hippies final cultural victory). A lot of people started changing their minds. It seems that while we were railing against the classic rockers our heroes had decided that the real enemy was the boring rules of hardcore. In those days all shows of an “underground” nature attracted the entire “punk community” of whatever town. No band could command an audience large enough to justify subsets of fans, so touring bands were constantly the object of abuse by those in the audience of a different punk rock denomination. Why did Richmond skinheads show up at decidedly brainy Honor Role shows? It was the only game in town. This set up all kinds of conflict which (considering the artists were contrarian in nature) drove a lot of post-punk bands to adopt hippy tropes (just to piss rules loving militants off).


More than any other band I think the Butthole Surfers started to crumble the distinctions between hippie and punk.

Uncle Skullfucker’s Band: Daniel Chamberlin explains the discreet charm of the Grateful Dead, with artwork by David Berman (Arthur, 2004)

Originally published in Arthur No. 11 (July 2004)

Daniel Chamberlin explains the discreet charm of the Grateful Dead. Illustrations by D.C. Berman.

I’M NOT ALLOWED TO WEAR TIE-DYED CLOTHING. My girlfriend and those friends of mine who truly have my best interests at heart forbid it. For most people this is an obvious and easy style rule to adhere to. But during certain times of the year I am overwhelmed by the Grateful Dead. I listen to nothing but live recordings of Dead concerts while immersing myself in books detailing the minutiae of their 30-year career. I search through David Dodd’s “Annotated Grateful Dead Lyric Archive,” reading up on the roots of “Fennario,” a made-up world of timber forests and treacherous marshland mentioned in two of my favorite songs, “Dire Wolf” and “Peggy-O.” Judging from the number of Dead recordings in my collection one can draw an easy conclusion that I am a certifiable Deadhead.

This is a problem because alongside New Age or contemporary country, “Grateful Dead” is a genre of music with acknowledged questionable merits. This has something to do with the schizophrenic quality of said music: the May 14, 1974 “Dark Star” performed in Missoula, Montana sounds like “In A Silent Way” as interpreted by Sonic Youth but nearly every performance of “Lazy Lightnin’” sounds like coke-snorting yuppies getting funky in tie-dyed Izods. The Dead toured with both Love and Waylon Jennings in the ‘70s but were collaborating with Bruce Hornsby and Joan Osborne by the ‘90s. I hear their influence on classic Meat Puppets and latter-day Boredoms albums, but their official inheritors are cornball bands like The String Cheese Incident and Phish. They count among their fans legions of Hell’s Angels as well as Tipper and Al Gore. There are a lot of ways to listen to the Grateful Dead. As legendary concert promoter and longtime Dead booster Bill Graham once put it, “They’re not the best at what they do, they’re the only ones that do what they do.”

Mostly though, the Dead’s bad reputation is due to their fans. My latent Deadheadism causes my girlfriend to worry that at a certain point of saturation, she’ll come home from work to find me reeking of patchouli oil, clad in vibrant pajama bottoms and a tank top decorated with capering bears, my dilated pupils being the only reason I haven’t yet found something to juggle. “Fukengrüven, sister!” I’ll say as she comes through the door.

My most recent Grateful Dead binge kicked off when Islamic militants decapitated Nicholas Berg on the Internet. Oh yeah. No more NPR for me. Instead, a free-falling relapse into this December 26, 1969 Dead show at Southern Methodist University. Drummer Bill Kreutzmann is late getting to the venue, so Jerry Garcia and Bob Weir lay down this sublime acoustic set of murder ballads and old Christian folk songs that they refer to as “sacred numbers.” It’s the only known recording of their version of “Gathering Flowers for the Master’s Bouquet,” which is really something to be excited about for a closet Deadhead like me. The show provides a wonderful escape—the Dead always seem so detached from reality and that’s exactly what I’m looking for.

I was looking for a similar kind of escape in 1991 while en route to my first Grateful Dead show. I wanted to see if the Deadheads might offer a more organic, hedonistic alternative to the existentialist discomfort of my central Indiana high school experience.

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