“Some of my FAQs” by DAVID LASKY (Arthur, 2005)

Originally published in Arthur No. 14 (January 2005)

Click image to really enlarge. It’s still not gonna be completely ideal—for that, you’ll have to see the actual magazine (available at the Arthur Store for cheep)—but it’s pretty good.

David Lasky: http://dlasky.livejournal.com/

Arthur’s superb Comics Editor in this era was Tom Devlin.

“Why?” by DAVID LASKY (Arthur, 2004)

Originally published in Arthur No. 13 (Nov. 2004)

Click image to really enlarge. It’s still not gonna be completely ideal—for that, you’ll have to see the actual magazine (available at the Arthur Store for cheep)—but it’s pretty good.

David Lasky: http://dlasky.livejournal.com/

Arthur’s Comics Editor in this era was Tom Devlin.

“Flipping Out” by VANESSA DAVIS (Arthur, 2004)

Originally published in Arthur No. 13 (Nov. 2004)

Click image to really enlarge. It’s still not gonna be completely legible—for that, you’ll have to see the actual magazine (available at the Arthur Store for cheep)—but it’s pretty good.

Vanessa Davis: http://www.spanielrage.com

Arthur’s Comics Editor in this era was Tom Devlin.

Comics by SOUTHER SALAZAR (Arthur, 2003)

Originally published in Arthur No. 6 (Sept. 2003)

Click image to really enlarge. It’s still not gonna be completely legible—for that, you’ll have to see the actual magazine (available at the Arthur Store for cheep)—but it’s pretty good.

Souther Salazar: southersalazar.net

Arthur’s Comics Editors in this era were Jordan Crane & Sammy Harkham.

A Poem from Dan Raphael

Drunk on Bacon
by Dan Raphael

sitting in a claustrophobic, slat-sided shed for several days
in a world of clotted smoke
where meat falls like rain
no one dies    no one inhales     no one churns
to love is to have whenever the appetite

pigs are born small
trees are smaller than grass but singularly thicker
from sun to fire
        fire retards time
when the sun goes out our clocks will surrender to gravity
my wrist is a video portal
since i am so many places its always breakfast somewhere,
always the first drink of the day

when i smell myself approaching, swallowing lit matches, stealing firewood
my flame will never stop
every night a new tree falls, three more sprout
when stars turn green they’re moving sideways

PRESENCE: Lift to Experience’s Josh T. Pearson talks about the Passion [Arthur, 2002]

Originally published in Arthur No. 1 (October 2002)…


One Texan Band, Under God
Lift to Experience, the greatest art-rock band since Sigur Ros, talk about the Passion with Jay Babcock

Josh Pearson, the 28-year-old singer-guitarist-songwriter for the extraordinary Denton, Texas-based art-rock band Lift to Experience, works in a world positively drenched in Judeo-Christian allusion and metaphor. So of course he’s conducting a mid-tour interview on a cel phone from a Manhattan pub called The Slaughtered Lamb.

“Yeah, it’s perfect,” he says, with a chuckle. “It’s like, ‘Where do we go? Oh, there’s a spot.’”

Lift to Experience are in New York City on their first-ever extended tour of America. It’s a tour that’s been a long time coming, in support of a debut album—the audacious, double-CD concept record The Texas-Jerusalem Crossroads—that itself was a long time in gestation. The songs that made it onto the album were originally composed in 1998, after Pearson had moved out to a ranch to work as a farmhand.

“It wasn’t a career move,” he says. “I just needed a place to be alone and not have to talk to anyone, to have enough time where the good ideas could become great ideas. I was alone and isolated and living in this little barn. It wasn’t glamorous, it was just mindless work: shoveling up the shit and taking the horses out to pasture and feeding them hay. It’s real therapeutic working with horses…”

Soon, the songs came. And with them, the concept for the album. No brief summary of The Texas-Jerusalem Crossroads can do it justice, Texas-style or otherwise. The album’s opening, spoken announcement is: “This is the story of three Texas boys busy minding their own business when the Angel of the Lord appeared unto them saying, ‘When the Winston Churchills start firin’ their Winston rifles into the sky form the Lone Star State, drinkin’ their Lone Star beer and smokin’ their Winston cigarettes, know the time is drawin’ nigh when the son shall be lifted on high.’”

Pearson says Texas-Jerusalem is “a concept album about the end of the world, where Texas is the Promised Land—the final battleground in the war between good and evil.” But it’s about more than that. The double-album’s lyrics are full to bustling with freight trains and incoming storms, strange prophets and fallen feathered angels, blood and fool‘s gold. Its protagonists are an ambitious Texas rock band desperate for a smash hit, ready, metaphorically at least, to deal their souls to the devil at Robert Johnson’s crossroads in exchange for material success. But Satan doesn’t show. Instead it’s the Angel of the Lord, announcing “just as was told/Justice will unfold.”

“Don‘t you boys know nothin’?” the angel asks the band, puzzled by the news of imminent holy conflict on Texas soil. “The USA is the center of JerUSAlem.”

Then, the music volcanoes. The rhythm is muscular, spacious, dynamic; the guitar is meditative, gossamer drone parted by noise mass and riff shapes; and the vocals are uniquely full and rich—triumphant yet resigned—sung in a beautiful voice of steady comfort. The lyrics—the metaphors, the literary and contemporary allusions—are relentless and poetic: the simple word ’star’ means, at once, the Lone Star state, the Jewish Star of David, the Christian Star of Bethlehem and, of course, Rock Star. A lot of work was put into this album, obviously. Taking it all in is a dizzying, overwhelming experience.

“It worked out real well with what I wanted to do with the metaphors,” says Pearson. “Texas being the place of last stands, from the Alamo. And Texas being an individual nation in its own, with freedoms that it celebrates that the other states don’t have—it can secede at any time, the only flag allowed to fly the same height as the American flag, that sort of thing, cuz it was a nation before it merged with the States.

“I started writing songs and they were all pointing to a place and then one night, I realized where it was headed. It made itself known. It’s one of those things where your body is just sorta following intuitively. I wouldn’t say you’re channeling it, but you’re trusting in your intuition that it’s headed in the right direction. Sometimes you never know why you’re headed that way, but it works out. All the pieces fall into place.”

* * *

Incredibly, Lift to Experience does the album one better in a live setting.

The first time I saw them was at 7:15 on a Saturday night in a small bar on Sunset Boulevard in Silver Lake. A stained and horned bullskull sat at stage-center; a Texas flag draped over a bass amp. Behind and above them was the bar’s neon-lit sign that read (of course) “Salvation.” As the sun dipped into the smog horizon outside, Lift to Experience began playing to an audience of no more than 100, most of whom were unfamiliar with the band‘s music.

They began suddenly, with almost notice. And they began with a no-vocal, power trio cover of—I shit you not—“Kashmir.” It was intense, immediate, absolutely massive. There was Josh (The Bear) Browning—a bass throbber of burly frame, serious beardage and eyes-closed close concentration; there was Andy Young, a drummer with the build of the sturdiest steakhouse either side of the Rio Grande, leaning forward off the stool Keith Moon-like, switching between mallets, drumsticks and handclaps, his cymbals in perpetual perpendicularity; and there was Josh T. Pearson, a gangly lanky framed, scraggly-haired guitar-vocalist in biker Nudiewear and bracelets, his beaten cowboy hat ringed by thorns.

They seamed straight from “Kashmir” into an instrumental version of their own majestic “Just As Was Told,” without breaking. It was that rare kind of performance that dapples your skin with goosebumps. All the stuff on the album was there: the long builds and graceful a cappella interludes, the churning muscularity and psychedelic overload. We’re talking presence.

Continue reading

A Poem from Smokey Farris


Another 2-d Christmas
by Smokey Farris

Fiesta frisbee legs running a gun.
Raspberry look a little giggle and a little tongue pulling in the sweet
fruit.
Jungle gym girl, jungle jim standing up on the bars, jungle gym chasing
Rocko’s gang,
hey baby you remember this one.

It was a spiral of metal mathematical bars,
must have been our kid attraction,
the dome
pentagon top,
triangle sides,
reaching off the great earth and the huge playground,
with sparse attractions.
Most of the space was vacant and earth.
Jumping high above the scotch 79 soccer field
with up turned mesh chest shirts behind the head.
Blake Edwards.
Blake red and white windbreaker,
Dreamed of christmas UFO nights with blue parades of blue snowmen
glowing
and nearly two-d christmas lights
and the magic was fading from the evil yard.
It was disney land alight but it was alien,
it was prismatic.

It was on my street,
and before on the white and yellow pink day on the driveway crest
I saw a gold governing movement,
a great glittering gold tray or sleigh craft, a flat disk,
with an unforeseeable army,
There he was, the burger king,
with his scepter and crown,
blank fiberglass stare,
and all the spirit of a cartoon god.

SUN CITY GIRLS: GOD, HOW THEY SUCKED by Byron Coley (Arthur No. 26/Sept 2007)

Originally published in Arthur No. 26 (September 2007)

Sun City Girls: God, How They Sucked, 1981-2007
by Byron Coley

The Sun City Girls were one of the great bands of my lifetime. Now they’re gone and the world is both meaner for their passing and richer for their having been here. Their official end occurred on February 19, 2007. That was the day Charlie Gocher, the band’s drummer, succumbed to forces greater than his own—a concept almost unfathomable, but true nonetheless.

For 25 years, the Sun City Girls were a trio of exquisitely hermetic design. Charlie Gocher, Alan Bishop and Rick Bishop created a wildly bizarre universe in which almost anything seemed possible. It was always difficult with these guys to understand where truth ended and fiction began, but it didn’t seem to really matter. Like the LSD street-talkers of my youth, conversations with the band (in whole or in part) tended to obliterate many of the culturally-drawn distinctions that usually seem important. They were able to bend time and space to their own evil intent, which, luckily for all of us, was really not evil at all.

The Girls dropped many delightful and smelly bucketfuls of recordings over the years. Singles, videos, CDs, cassettes and LPs. These ranged from the virtually unlistenable—arch sets of covers played with enough irony to give you a soft-on for a year—to albums like Torch of the Mystics, which floated into the spaces between your atoms, instantly bonding with every available surface.

Never the touringest of bands, the Girls nonetheless remain most burned into my memory for their live shows. The earliest ones were mysto-shroud post-core jamborees of the most frenzied nature imaginable. Later ones blended shtick and strangeness and playing so brilliantly precise it was devastating. There was Charlie, assaulting his drums like a myth-gorilla trapped inside a VW bug. There was Alan, moving between jazzbo-centric bass pops and the corrosive performance art characters with which he amused himself. There was Rick, just kind of taking it all in and regurgitating splanges of guitar noise as delicate or vicious as you could imagine. Together they seemed unstoppable.

One of the last times I saw them was a two-night stand they did at the 2004 Suoni Per Il Popolo Festival. My friend Benoit had never seen them before, but he knew he was in for a treat. I explained we should be prepared to heckle the Girls with all the means at our disposal, since they thrived on intense audience interaction, no matter how negative. He was leery, but game. The first night we screamed our heads off, drawing incredible barbs from Alan’s Uncle Jim doppelganger and getting more than a few rises out of Rick when we began insulting him for being a rare book dealer. So successful was this approach, Benoit was invited onto the stage the next night to give Alan a tutorial in Quebecker cussing. It was an exquisite evening, although Charlie was clearly not feeling well before the show. He explained it as being some variation of a flu, combined with his “advanced age,” but I guess it was a little more complicated than that. Still, he played with a ferocious lop-sided intensity that belied any physical diminishment.

Live shows went back to being a rarity. They played but a single festival set in each of the last three years. There started to be sniping in some quarters regarding the band’s purported heisting of ethnic music traditions, but when I saw them the last time (at ATP in December, 2006), we had a good laugh about the idea of them as cultural imperialists. Their travels around the world had always been journeys of wide-eyed discovery. The souvenirs they bore home from these trips (whether internal or external) were things they were driven to share. Like maniacs. Which they were. To say they didn’t enrich our knowledge of different cultural traditions (particularly those of Southeast Asia), misses more than a few available boats. They were nothing if not the American underground’s cultural ambassadors to the world.

It hasn’t been long since Charlie died. Alan and Rick must still have a lot to figure out. Their varietal solo works will undoubtedly continue in all their glory, and one assumes there are oceans of unreleased material to be pumped into the cosmos. But I will miss knowing the Sun City Girls co-exist with me on this planet. They were a funny and generous group of individuals, committed to a lot of truly worthwhile things, not the least of which was a cruel and cutting humor, beautifully suited to the times in which we live.

But Charlie is no more. And the Sun City Girls are no more. And that’s just something we’ll have to live with.

So long, motherfuckers. You suck.