Great American beat-hippie poet/Fug/Yippie/raconteur/inspiration-to-us-all ED SANDERS has posted a typically right-on salute to recently departed righteous underground comix artist SPAIN RODRIGUEZ, including great bits of history (with photos and flyers) about their interactions in the Lower East Side during the high points of the late ’60s…
Click on the image above to go to Ed’s “Woodstock Journal” page, where you can download the 8-page PDF…
This piece was originally published in Arthur No. 13 (Nov. 2004), with cover artwork by John Coulthart and design by William T. Nelson, pictured above (click image to view at larger size). A correction involving Cosmic Charlie published in a later issue has been embedded in the text here at the most natural point. I’m sorry that I’ve been unable to include the many fantastic photographs from the print article here. However, I have added a still from the film “Will the Real Norman Mailer Please Stand Up” by Dick Fontaine, which we did not have access to at the time of print publication into the text, and there are more stills from various films appended. —Jay Babcock
Clip from Arthur No. 13’s Table of Contents page, featuring photo by Robert A. Altman.
OUT, DEMONS, OUT!
On October 21, 1967, the Pentagon came under a most unconventional assault.
An oral history by Larry “Ratso” Sloman, Michael Simmons and Jay Babcock
* * *
INTRODUCTION BY MICHAEL SIMMONS By Autumn of 1967, the “police action” in Vietnam had escalated. The United States of America waged War—that hideous manifestation of the human race’s worst instincts—against the small, distant, sovereign land. 485,600 American troops were then stationed in Nam; 9,353 would die in ’67 alone. We were there under false pretenses (the “attack’ at the Gulf of Tonkin that never happened), operating under a paranoid doctrine (the Domino Theory, fretting that Vietnamese Communists fighting a civil war in their own country with popular support would envelop all of Southeast Asia and end up invading Dubuque, Iowa). Seven million tons of bombs would eventually be dropped, as opposed to two million during World War II. Indiscriminate use of gruesome weaponry was deployed, most infamously napalm, a jelly that sticks to—and burns through—human skin. Saturation bombings, free-fire zones, massive defoliation with the carcinogen Agent Orange. “Destroying the village to save it,” as one American military man put it.
For a generation that remembered the Nuremberg Trials of Nazi war criminals after WW II, something had to be done. Genocidal fugitive Adolf Eichmann’s “I was just following orders” excuse would not fly. The draft was sending 18-year-olds off to die. A domestic anti-war movement emerged, as had a counterculture of hairy young people who rejected the militarism, greed, sexual repression, and stunted consciousness of their parents and leaders to pursue Joy and Sharing as well as Dope, Rock and Roll, and Fucking in the Streets. Pundits spoke of The Generation Gap. A quaking chasm had split the nation.
San Francisco painter Michael Bowen had a dream of people coming together to celebrate his city’s burgeoning hippie subculture, and so he and his wife Martine initiated the Great Human Be-In on Sunday, January 14, 1967. Sub-billed as A Gathering of the Tribes, 10,000 hippies, radicals and free spirits convened in Golden Gate Park. Beat poets emceed (Allen Ginsberg, Gary Snyder, Michael McClure, Lenore Kandel), rock bands rocked (Grateful Dead, Big Brother & the Holding Company, Quicksilver Messenger Service, the Charlatans), Hell’s Angels returned lost kids to their mommies – and the cops busted no one, despite rampant open marijuana use. For many, the realization that there were other Martians was transcendental. Berkeley anti-war activist Jerry Rubin gave a speech, but his narrow political rap was dubbed “too histrionic” by Ginsberg and many in the crowd. It fortuitously forked Rubin’s direction. “It was the first time I did see a new society,” he said later. “I saw there was no need for a political statement. I didn’t understand that until then, either.”
Events ending with the suffix “In” became the rage. Bob Fass hosted the hippest radio show in the country, “Radio Unnameable” on New York’s WBAI. The all-night gab-and-music fest was Freak Centra, functioning as a pre-internet audio website. Regular guests included Realist editor Paul Krassner (dubbed “Father of the Underground Press”), underground film director Robert Downey Sr. (father and namesake of…), actor/writer Marshall Efron (arguably the funniest man on the planet), and a manic activist-gone-psychedelic named Abbie Hoffman—all rapping madly, verbally riffing and improvising like musicians. One night after participating in a UsCo avant-garde multi-media show of projections, movies, music, etc., at an airplane hangar, Fass stopped by nearby JFK International Airport and noticed a group of three dozen young people—clearly ripped to the tits—communally entranced by a giant mobile centerpiecing a terminal. The vast open spaces of an airport, with jet planes and stars in the sky, were the stage for dreams to come to life. Fass flashed on the infinite possibilities.
He conceived a Fly-In at JFK and announced it on Radio Unnameable. Though Saturday night, February 11, was freezing cold, 3,000 of the underground’s finest came to sing Beatles songs, torch reefers, dance the body electric, and groove with their sisters and brothers. “One of the things that happened,” Fass observed, “was that there was such a colossal amount of human connection that there was something akin to feedback that happened, and people really began to experience not ‘happiness,’ but Ecstasy and Joy. We’re planning another one at your house.”
New York responded to San Francisco’s Be-In with its own. Key to its success was Jim Fouratt, a young actor who’d become one of the most effective hippie organizers on the Lower East Side. Promotion for the event cost $250, which paid for posters and leaflets. On Easter Sunday, March 27, 10,000 full and part-time hippies came together—some in the carnal definition—at Central Park’s Sheep Meadow. It was a glistening, no bad vibes, lysergic day. Fouratt was central to virtually every NYC hip community event, including the infamous Soot-In at Consolidated Edison, where he, Abbie Hoffman, and others dumped bags of nasty black soot at the coal burning, energy company’s offices, in a protest that prefigured and influenced the birth of the environmental movement.
Emmett Grogan was a brilliant and enigmatic prankster/con man at the heart of San Francisco’s do-goodnik anarcho-rogues the Diggers. He suggested to his friend Bob Fass that a Sweep-In would strengthen the momentum the Fly-In had sparked. The idea was to “clean up the Lower East Side” area of NYC where the hippies dwelled. Fass conspired with Krassner and Abbie and listeners on his radio show, and they chose Seventh Street, where Krassner lived. The buzz grew louder and one day an inquiring bureaucrat from the Sanitation Department called Radio Unnameable. The potentates of garbage at City Hall were nervous about these beatniks with brooms taking their gig. While appearing cooperative on the phone and in a later meeting, the city pranked the pranksters on the day of the Sweep-In, April 8. When thousands of mop-wielding longhairs appeared at 11 a.m., they beheld a garbage-free, sparkling fresh, squeaky clean street of slums—courtesy of the Sanitation Department. Fass and Krassner were amused that they’d actually forced the city to do its job. Unfazed, they moved the Sweep-In to Third Street. When a city garbage truck turned the corner, the street peeps leaped on it and cleaned it as well.
No single human—other than Tribal Elder Allen Ginsberg—was as influential on this emerging culture than Ed Sanders. He led the satirical-protest-smut-folk-rock band The Fugs with East Village legend Tuli Kupferberg, ran the Peace Eye Bookstore (and community center) on 10th Street, published Fuck You: A Magazine of the Arts, made films like Mongolian Clusterfuck, wrote poetry, rabble roused for myriad peacenik causes and cannabis legalization. Sanders—one of the first public figures to live seamlessly within realms of Politics, Art, and Fun—was a first cousin to Che Guevara’s paradigmatic New Man—albeit thoroughly American and anti-authoritarian.
But the Life Actor who embodies the Revolutionary Prankster in 20th-century history books is Abbie Hoffman. And he is where our story begins…
I first met Tuli Kupferberg in the early ’60s at the Paperback Gallery in Greenwich Village. I was delivering my magazine, The Realist, and he was delivering his booklet, Birth. Sharing a concept that tragedy and absurdity were two sides of the same coin, we bonded immediately.
In 1966, I published an article by John Wilcock, “Who the Fugs Think They Are.” Tuli talked about the importance of sexual liberation. “Americans like to kill or be killed,” he said. “Aggression is reaction to frustration. Sexual frustration is still the major problem to be solved and in my opinion the appearance of sexual humor is a healthy sign. And if we can put some joy, some real sexy warmth into the revolution, we’ll have really achieved something.”
When Norman Mailer wrote his first novel, The Naked and the Dead, he used the euphemism “fug” for “fuck,” which was then a literary taboo. At our first encounter, I asked him if it was true that when he met actress Tallulah Bankhead she said, “So you’re the young man who doesn’t know how to spell fuck.” With a twinkle in his eye, he told me that he replied, “Yes, and you’re the young woman who doesn’t know how to.” Anyway, that’s where the Fugs got their name. In “Doin’ All Right,” they sang, “I’m not ever goin’ to Vietnam/ I’d rather stay right here and screw your mom.” Tuli told me, “That was enough to get us beaten up if we did it in the right place.”
In 1968, at the counter-convention in Chicago, hash oil in honey was the drug of choice. The Fugs co-founders, Ed Sanders and Tuli, sampled it. This was strong stuff, and they got completely fugged up. Sanders described the grass he was walking on as “a giant frothing trough of mutant spinach egg noodles.” Tuli’s friends had to carry him by the armpits back to the apartment where he was staying. “They’re delivering me,” he explained.
There was a rumor that Philip Roth had lifted the masturbatory obsessed theme of his novel, Portnoy’s Complaint, from a Fugs song, but that notion was disavowed by Sanders, who assured me, “Philip Roth did not plagiarize a Fugs song. He came to a Fugs show in 1966, and I think he was inspired by Tuli, in top hat and cane, singing ‘Jack-Off Blues.’ Many times in reunion concerts, introducing Tuli singing that song, I have suggested that Roth got some of the impetus for Portnoy’s Complaint from that time he was inspired by the Tuli tune.”
Another rumor was triggered by Allen Ginsberg’s famous poem, Howl. Tuli acknowledged that he had been the inspiration for this passage: “…jumped off the Brooklyn Bridge this actually happened and walked away unknown and forgotten into the ghostly daze of Chinatown soup alley ways & firetrucks, not even one free beer…” Actually, it was the Manhattan Bridge. Tuli was just out of college and in the throes of the break-up of his first major love relationship, which contributed to a nervous breakdown that precipitated his suicide attempt. He was rescued by a passing tugboat and taken to Governor’s Island Hospital with a broken transverse process that put him in a body cast.
“Throughout the years,” Tuli complained, “I have been annoyed many times by, ‘Oh, did you really jump off the Brooklyn Bridge?’—as if it was a great accomplishment.” At first he had refused to talk about it, but as Ginsberg’s myth spread that he had simply “walked away” after jumping off a bridge, Tuli became concerned about wrongly influencing young people. He didn’t want anyone else to take a similar chance of being severely injured if they survived.
Tuli was the first Poet-in-Residence at the Bowery Poetry Club. Proprietor Bob Holman sent an e-mail two days before Tuli’s death on a gloomy Sunday: “I am in Medellin at the amazing International Poets Festival here—100 poets! Ten days of it!—and Tuli’s spirit is everywhere. Tell that bum to get up and out and over here.” Norman Savitt, producer of Tuli’s TV show, Revolting News, reported from the hospital bedside that Tuli reminded him “what a shame it was that I had my son circumcised, how I should be putting lyrics to all my instrumental music, and the importance of raw garlic in my diet.” And Larkworthy Antfarm adapted a Fugs song, applying the original lyrics to the BP catastrophe, singing about “a river of shit.”
Epilogue: Ah, the condolences: “Tuli, may you see Boobs a Lot in Heaven” . . . “This Monday will be just a little more Nothing” . . . “Mourning, Mourning” . . .
Check out paulkrassner.com to see the digitally colored edition of the infamous Disneyland Memorial Orgy poster.
The following is a brief excerpt from “Out! Demons Out!: An Oral History of the 1967 Exorcism of the Pentagon and the Birth of Yippie!,” a 16,500-word piece in Arthur No. 13 (cover by John Coulthart above—that’s Ken’s face in red), available for $6 postpaid from the Arthur Store…
PAUL KRASSNER: There were a lot of young people and old protesting vets. Viet Nam was much more in people’s minds by then. It was also at the end of the Summer of Love. So, the march was part of an intensification and expansion of what was already going on. It was one of the first, biggest, non-linear, non-traditional, non-Old Left demonstrations. I think in that sense it was seminal.
ROZ PAYNE: After all the speeches that went on in front of the Lincoln Memorial and the music, then the people went to march on the Pentagon. The kids were at the demonstration anyway and anything that looks more interesting than listening to speakers is gonna attract people, and so a large group of people followed the march. On one of the overpasses there was this young Black guy who has a sign that said No Vietcong Ever Called Me a Nigger. There was a river there, and there were people on boats there who had signs. It was almost like a new type of thing we had never encountered. Usually you went to a demonstration, you heard speeches and you left; this time, you followed the group. People went through this break through bushes, climbed up some rocks, cleared a pathway and you ended up at the Pentagon, which is really exciting. And here are all these…there were just thousands and thousands of people there, soldiers surrounding the Pentagon, people sitting on the ground OMMMing. The exorcism of the Pentagon was a sideshow. It was brought up that they were going to be doing this but that wasn’t the main thing.
KENNETH ANGER: There were a bunch of idiots there. I didn’t consider myself an idiot, but maybe other people would. [laughs] There were these hothead lefties, who, their idea was they would take over and kill the capitalists. Well, that’s not very practical. Then there were Hare Krishnas, peacenik idiots, saying peace peace, or something like that. I didn’t go for anything like that. It was so annoying.
ALLEN GINSBERG: Ed Sanders carried the levitation out. But not in a Buddhist way but in a Western magical way which was maybe not such a good idea. While Ed was trying to un-hex the Pentagon, Kenneth Anger was underneath his wagon trying to hex him.
ED SANDERS: Kenneth Anger was burning something down there and making snake sounds at whomever should try to come near. He told me that he had been inside the Pentagon weeks ago to bury something.
KENNETH ANGER: I just walked right in. I had studied how the Pentagon staff were dressed, and I was just like them. I wore a dark blue conservative suit. I even had a small American flag on my lapel.
I was attacking Mars, the god of War. He’s still our ruling god. If you think Mars is an extinct thing from the antique past that we can just laugh at now, forget it. Mars is still here. That is not my opinion, but my knowledge. Mars is a terrifying but sobering vision. I have had this vision of Mars—you have to do all the things at certain times of the year, and then he does come through. And he’s about 500 feet tall, he’s not very handsome, he’s very strong, he’s armored, he’s bearded in a scraggly way, he’s got the fiercest eyes of any of the gods. He makes Jupiter—Jove—look benign and effete in comparison. But Mars is kind of childish—that’s why it’s so hard to get to him. He just loves bloodbaths. This is his thing. He does it very well. And he’s always thinking up new ways to do hideous things to the human race. This is his FUN. He’s the god of War. And he’s been alive since there were humans in tribes. War is the most consistent activity of the human animal. For whatever reason, some good, and a lot bad, we’ve been doing it as a race since the cave days. Of course, some wars are justified, like World War II, fighting the Nazis, I can’t think of a better cause. But Mars has nothing to do with being fair. Mars loves bloodshed, and he is a force that’s still operating in the world—it’s a force that according to modern thinking is irrational, but nevertheless there. Freud would have called it the unconscious or something but I believe that these are actual living entities. Not ‘living’ in the way like humans living and breathing, [but] living in a way that are much beyond our capacity, because they’ll never die.
In a personal sense, men more than women have a big problem with Mars. Most soldiers from the beginning of time have been men, and still are. And the Pentagon is controlled by men. The Pentagon itself is sort of an occult shape—like a five-sided collapsed star. [In the Crowley tradition, Mars’ number is five and its color is red.—Ed.] I’m a pagan. Mars doesn’t terrify me because I’ve come to understand him as a living entity. But just because Mars is so powerful doesn’t mean you always have to give in to him. You have to [put him in his place]: ‘Alright buster, calm down. You’re not the only star in the firmament. Enough already.’ That sort of thing. And [so I attacked Mars] in an abstract way.
I had a map of the Pentagon. I went into every single men’s room and left—in a place where it was bound to be discovered, usually on the seat where anyone using that stall would have to see it, not on the floor, of course! —a talisman which was written on parchment paper, drawn in india ink. Each one was drawn individually using one of Crowley’s talismans as my guide. I’m sure no one in the Pentagon could figure out what this thing meant. There was nothing like “War is bad” on it. There weren’t even English words. They probably could figure out it was something occult. They know about those things, and they have a reference library.
I went from one men’s room to the next. I didn’t stop until I had scattered all 93 of my talismans—because 93 is a sacred number for Crowley. Then I walked out, it was all very inconspicuous. The security guard looked at me and gave me a nice look, like we’re all looking after each other. If I’d been stopped and put in handcuffs that would’ve been unpleasant. That isn’t the way I want to spend my time in Washington—I had a ticket to the opera for later that week.
ED SANDERS: I remember after we’d done “Out, Demons, Out,” I went down under the truck and there was this guy from Newsweek trying to hold a microphone close to Anger. It looked like Anger was burning a pentagon with a Tarot card or a picture of the devil or something in the middle of it. In other words the thing we were doing above him, he viewed that as the exoteric thing and he was doing the esoteric, serious, zero-bullshit exorcism. So I went along with that.
KENNETH ANGER: I don’t burn Tarot cards, I respect them too much. [What I was doing] was saying Ed Sanders and the Fugs are a bunch of crap, this isn’t the way to fight a war. After all, I was there to protest the war. I knew what I was doing. It was a Crowley-type ritual. They’d brought in a truck, decorated in flowers, making it like a float in the Rose Parade. They were just showoffs, they were putting their own agenda on this other thing. I found that offensive too because it wasn’t the point. Naturally flowers are nice and peace is nice and all that, but that’s not quite the point of what’s happening. And they were doing their omni hare krishna chant chant, peace peace, whatever, the kind of crap that Lennon and Yoko used to chant. People could say they were harmless and meant well. Well I’m sorry, they may have meant well [but] it didn’t do any good. In my view, there’s ways to [demonstrate] that are correct and there are ways to do it that are not correct. All the singing and flowers and chanting and all that crap was not the right way. The focus should on the objective of the march, not on Hey! Me! I’m here! Since it was close to Halloween, some people came dressed in costume, or carrying inappropriate signs, and I found that totally inappropriate, because it’s saying Look at me, don’t think about what we’re here for. The kind of energy that can be generated by a march can be dissipated by just turning it into a sideshow. And I see this happen over and over with American marches. Like people who try to protest in the nude: this is not appropriate for anything. Because public nudity happens to be against the law—and it probably should be, because most people are ugly! [laughs] The few Adonises and Venuses around, I’d love if they would parade in the nude. But most people could use a little concealment.
The last year has been rough, but we’ll try to face the new dawn more regularly. See how it goes, and we’ll deal with some older stuff amidst the newer stuff. Can’t be helped. Thanks.
1. I guess it’s beyond the point of convincing anyone that some of the best music/sounds is happening on small cassette labels, but once in a while something gets slapped in the tape deck that just utterly, completely nails you to the underpinnings of heavens dripping maw. Such an experience is to be had by anyone lucky enough to grab hold of if only goodnight, the first cassette on the Wagtail label by Eastern Massachusetts improv/noise/strange-string shaman-femme Ashley Paul. Ms. Paul has been on the hot tongues of local noise lovers for a few years now and has gotten some recognition through her collaborations with the amazing Rel Records imprint. This cassette is really, really stirring and odd and affecting with high-frequency vox (which may or may not be ACTUAL vocals, but the mystic air conjured by reed-tongue) that call to mind early Connie Berg (Mars) interacting with bowed percussion and dislocated guitar sex. Cool as it gets. Get it.
2. Recent times appear to have been busy for Ed Sanders (above), one of the heroes of this century and the last. Amidst rumblings of a vast archival reissue series of material recorded by Ed’s band the Fugs, there is also a new Fugs album due sometime soon, and a slew of printed material already in hand. Poems for New Orleans (North Atlantic Books) came out in ’08, but only recently came to our attention. The book is full of Sanders’ beautiful verse, inspired by a trip to the city, which lead to intense reading about its history, and imaginings of chance encounters that might have been. Thus, the book’s a mix of investigative poetry (a school of thought Sanders founded), pure conjecture, and his own special lyricism. Great stuff, tying together near-ancient history with the catastrophes of Katrina and much else. Here’s a brief sample of the poem, “Echoes of Heraclitus”:
A helicopter flew me away
I wound up in Utah
where I am waiting for Jesus
to help me home.
Also new to us is America, A History in Verse: The 20th Century Volumes 1-5 (Blake Route Press). The first three volumes of this massive, detailed ride through the American consciousness were published by Black Sparrow Books, but following the retirement of the legendary publisher, John Martin, there was no one around to actualize the words. Thus, the full set is available as pdf files on CD. And hideous as this format feels (we spend way too much time on screen already), the work is fantastic. Here’s a short piece from Volume 5:
The Oklahoma City Bombing
looked like someone who could have been a NASCAR driver
or a retired quarterback
Close cut hair
White eyes of blue a Gulf War vet
and bursting from a sliver of the small town ethos
that allowed grumbling gun nuts
to exist without much hassle
It would be delightful if someone would turn these last two volumes into actual books as well, but for now, this will have to do. Ed was also the main subject of a recent show hosted by an amazing gallery/printing shop in Brooklyn called The Arm. They hosted a brief show of his many glyph-based artworks from the last half a century, and while the show has ceased to exist, The Arm’s Dan Morris is working on a portfolio reprinting several of Ed’s most eye-commandeering efforts. There are also a few loose sheets of this work available. And they are guaranteed to make yr brain very hot.
Anyway, we await finding a copy of Ed’s new poetry collection from Coffee House Press, and the soon-due Fugs CD as well. ‘Til then—keep grope alive.
3. One dude who has been on the UK underground noise cassette scene as long as Ashtray Navigations’ Phil Todd is Joincey. Haven’t really heard to much from Joincey in a while but he has this new thing now called My Carapace Is Leaking and the first thing we’ve heard by “them” is a split cassette with Swiss-Swedish double bass improvisor Nina De Heney on the Rayon Records label from Lyon, France. Joincey, or My Carapace Is Leaking, also employs bass action, though unlike De Heney’s more raw, organic scrape and touch (which is ruling), it is more of a skin-melting lather. And it is completely great. A wonderful split by these two, and anyone who has followed Joincey through the years with Wagstaff, Inca Eyeball, Coits, Stuckometer, and his amazing Face Like A Smacked Arse label will desperately want this.
4. Another great set of releases has appeared from Mondo Macabro, who seem to have a truly insane grasp of international exploitation films. The third volume of their Bollywood Horror series pairs two films from the Ramsay Brothers studio, Mahakaa and Tahkana, which combine tons of bad vibes, dance numbers and surreal juxtapositions of elements – I mean, who knew Nightmare on Elm Street was lacking a gay Michael Jackson character? Not us. But now we do.
We also understand, from seeing Akio Jissoji’s Marquis De Sade’s Prosperities of Vice, that it would have been a bad idea to create a criminal theater based on the works of De Sade in Japan during the 1920s. As to whether it’d be a good idea now, we can only guess. But watching how the bad idea actually was is a great visual treat. Weird to think this same director did the Ultra Man movies!
5. Great Dividing, the Australian label that kicked in the front door of our o-brain with the posthumous 3 Toed Sloth LP (which for better and/or worse is as close as we can get to contempo Feedtime action as it features almighty Feedtime drum-jesus, Tom), has issued a cassette comp, A Range of Greatdividing, which has some primo Sloth as well as other Oz dementia like the top-notch Shoptoprockers. Primal, guitar scrawl with dirty-hair free-chug moves that proves Oz still the sexiest dirtbarge ‘neath the meridian.
A Benefit for Tuli Kupferberg
Produced by Hal Willner
Friday, January 22 at 7:30PM
at St. Ann’s Warehouse
38 Water St
DUMBO, Bklyn, NY 11201
Tuli Kupferberg, the influential songwriter who co-founded the Fugs, suffered two strokes, in April and September 2009, which left him blind, confined to his apartment and in need of 24-hour care. He is recovering well—he is able to speak clearly—but has overwhelming medical expenses not covered by Medicare or the very modest publishing/royalties income he earns at the age of 86. A number of his friends and admirers are coming to his aid by performing in a benefit concert produced by Hal Willner, including his fellow Fugs [Ed Sanders, more], John Kruth and an all-star band, Lou Reed, Sonic Youth, Peter Stampfel, John Zorn and others who will be announced soon.
“A rare exhibition of nearly half a century of Ed Sanders’ glyph-poems produced between 1962 and 2009 will be on display at The Arm from July 10 through July 31.
“Gallery hours will be Wednesday to Sunday from Noon to 6PM until the end of the month.
“Building on a long history of utilizing a highly visible language that continues into the present, Sanders’s glyph-poems fuse image with text, and image as text. Political, personal, ephemeral, historical, uncanny, and humorous— the glyph-poems on display at The Arm appear in several different mediums, including original drawings, collages, mimeographed pages from Fuck You/ A Magazine of the Arts (1962-’65), plus a number of collages, and an artist’s book. Over 200 Glyph-works will be featured in the show.
“In addition, Glyphs 1962-2009 will feature new letterpress prints and a limited edition catalogue produced on location at The Arm.
“Edward Sanders is a poet, historian and musician. He is at work, since 1998, on a 9-volume America, a History in Verse. The first five volumes, tracing the history of the 20th century, have been completed and published in a fully indexed CD format, over 2,000 pages in length, by Blake Route Press.
“Another recent writing project is Poems For New Orleans, a book and CD on the history of that great city, and its tribulations during and after hurricane Katrina. He has been granted a Guggenheim fellowship in poetry, a National Endowment for the Arts fellowship in verse, an American Book Award for his collected poems, and other awards for his writing.
“The Fugs have recently completed a CD, Be Free, The Fugs Final CD (Part I), featuring 14 new tunes. Be Free will be released in late summer.
“Two of Sanders’ books, The Family and Tales of Beatnik Glory, are under option to be made into movies.
“His selected poems, 1986-2008, Let’s Not Keep Fighting the Trojan War will be published by Coffee House Press in the fall of 2009.
“He lives in Woodstock, New York with his wife, the essayist and painter Miriam Sanders, and both are active in environmental and other social issues.
“Sanders will perform a section of America, the 17th Century, tracing the voyage of Henry Hudson up the Hudson River in 1609, at the Byrdcliffe Art Colony in Woodstockon August 8, as part of the 400th anniversary celebration of Hudson’s discoveries.”