ECSTATIC UPHEAVAL: A conversation with artist David Chaim Smith (Arthur, 2013)

Originally published in Arthur No. 34 (April 2013)….

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DIAGRAMMING THE DIVINE SPARK
Is there a way to examine the nature of existence at its very foundation? Esoteric mapmaker DAVID CHAIM SMITH say yes—but there’s a price.
by Jay Babcock

I first encountered David Chaim Smith’s remarkable, bewildering work through Pam Grossman’s Phantasmaphile newsletter, a daily email bulletin spotlighting a contemporary or historic personage up to something witchy and beautiful, usually in the visual arts. Smith’s work was particularly striking in its unusual combination of diagrammatic composition, simple media (pencil!?!) and unapologetically rarefied Kabbalistic-Gnostic content. Generally that would be more than enough to warrant further investigation, but it was the work’s difficult-to-grok provenance that intrigued me the most: these pieces looked like plates that could have been included in Alexander Roob’s Taschen compendium of dazzling Medieval alchemical artwork, The Hermetic Museum (alternative title, courtesy of Adam Egypt Mortimer: The Original Face Melter Times A Thousand). They seemed like the kind of work that’s usually brought to light by accident, decades after the a recluse’s death or disappearance (or committal to a mental ward): strange, highly charged devotional work rescued from a trashbin, the details of its artist’s life and practice gone to dust, Iain Sinclair on the case.

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And yet, the author of these stupefying drawings is alive and well—David Chaim Smith [above] is a contemporary New York artist with an MFA, a publisher and (until recently) a gallery. Despite living a semi-monastic life, Smith seems eager to engage with a curious public. He has a website. He’s on Facebook. Dig a little and you’ll find a few occultist-oriented podcast interviews and accounts of public talks he’s given in the last few years around the publication of his two books—2010’s esoteric exegesis The Kabbalistic Mirror of Genesis: Commentary on Genesis 1-3 (Daat Press) and 2012’s massive art/text collection The Sacrificial Universe (Fulgur)—and a 2010 gallery show. And now, here he is on the other end of the telephone line in late January, just days after completing his new book, Blazing Dew of Stars, set for publication this springOctober 23, 2013 by Fulgur. A surprisingly garrulous fellow, Smith spoke frankly about who he is, where he comes from and how his day-to-day life and spiritual practice generates such artwork. What follows is a condensed version of our conversation.

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Fata Morgana: The New Female Fantasists

Exhibition opening at Dabora, Brooklyn, NYC ( Map ) on Saturday, March 14th, 8pm-11pm. Complimentary absinthe so arrive early! Pam says “If you can’t make it to the opening, I will be at the gallery most weekends, so be sure to stop in and say hello. The artwork is stunning, and Dabora is a gallery like no other, with its opulent, gothic interior. Divine.”

Dabora Gallery and Phantasmaphile‘s Pam Grossman are proud to usher in the spring season with the group show “Fata Morgana: The New Female Fantasists,” on view from March 14th through April 12th, 2009.

In literal terms, a fata morgana is a mirage or illusion, a waking reverie, a shimmering of the mind. Named for the enchantress Morgan le Fay, these tricks of perception conjure up a sense of glimpsing into another world, whether it be the expanses of an ethereal terrain, or the twilit depths of the psyche. The artists of “Fata Morgana: The New Female Fantasists” deftly utilize the semiotics of mysticism, fantasy, and the subconscious in their work, thereby guiding the viewer through heretofore uncharted realms – alternately shadowy or luminous, but always inventive.

Yoko Ono recently said, “I think all women are witches, in the sense that a witch is a magical being.” Each artist in this show is a sorceress in her own right. Endowed with fecund imaginations and masterful craftsmanship, their work transforms the viewer: we become spellbound, bearing witness to their attempts to reconcile the desire for a diurnal beauty with the lure of a lush and riotous inner wilderness. The fantastical is counterpoint to the ferocious, the monstrous to the marvelous. Allusions to myth and metamorphosis abound, as these works channel their own heroine spirits and tell their own secret tales. Here, frame is magic threshold, bidding us to take a breath, and cross over.